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  1. The Use and Abuse of Homer.Ian Morris - 1986 - Classical Antiquity 5 (1):129-41.
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  • On the Origin of Anaximander’s Cosmological Model.Gerard Naddaf - 1998 - Journal of the History of Ideas 59 (1):1-28.
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  • The Greek Concept of Justice: From Its Shadow in Homer to Its Substance in Plato.Eric Havelock - 1978 - Harvard University Press.
    In this book, Eric Havelock presents a challenging account of the development of the idea of justice in early Greece, and particularly of the way justice changed as Greek oral tradition gradually gave way to the written word in a literate society. He begins by examining the educational functions of poets in preliterate Greece, showing how they conserved and transmitted the traditions of society, a thesis adumbrated in his earlier book Preface to Plato. Homer, he demonstrates, has much to say (...)
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  • The "Iliad" and Its Editors: Dictation and Redaction.Richard Janko - 1990 - Classical Antiquity 9 (2):326-334.
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  • On the origin of Anaximander's cosmological model (vol 59, pg 1, 1998).G. Naddaf - 1998 - Journal of the History of Ideas 59 (2):377-377.
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  • (1 other version)Hesiod's Didactic Poetry.Malcolm Heath - 1985 - Classical Quarterly 35 (02):245-.
    In this paper I shall approach Hesiod's poetry from two, rather different, directions; consequently, the paper itself falls into two parts, the argument and conclusions of which are largely independent. In I offer some observations on the vexed question of the organisation of Works and Days; that is, my concern is with the coherence of the poem's form and content. In my attention shifts to the function of this poem and of its companion, Theogony; given the form and content of (...)
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  • The man of reason.Genevieve Lloyd - 1979 - Metaphilosophy 10 (1):18–37.
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