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  1. Ethical Universalism and Particularism.Alan Gewirth - 1988 - Journal of Philosophy 85 (6):283.
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  • Ethical universalism and particularism.Alan Gewirth - 1988 - Journal of Philosophy 85 (6):283-302.
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  • High-Performance Work Systems, Corporate Social Performance and Employee Outcomes: Exploring the Missing Links.Mingqiong Zhang, David Di Fan & Cherrie Jiuhua Zhu - 2014 - Journal of Business Ethics 120 (3):423-435.
    High-performance work systems -performance research has dominated innovative human resource management studies for two decades. However, mainstream HPWS research has paid little attention to employees’ perceptions of HPWS, or to the relationship between HPWS and corporate social performance. The influence of CSP on employee outcomes such as organizational commitment and organizational citizenship behaviour has thus been similarly neglected. This paper seeks to investigate these missing links in literature using data collected from a sample of 700 employees in China. The findings (...)
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  • Join In or Opt Out? A Normative–Ethical Analysis of Affective Ties and Networks in South Korea.Sven Horak - 2018 - Journal of Business Ethics 149 (1):207-220.
    So far overlooked by the international business ethics literature, we introduce, characterize, and normatively analyze the use of affective ties and networks in South Korea from an ethical point of view. Whereas the ethics of using Guanxi in China has been comprehensively discussed, Korean informal networks remain difficult to manage for firms in South Korea due to the absence of existing academic debate and research in this field. In this study, we concentrate mainly on the question of whether foreign firms (...)
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  • The strength of weak ties: A network theory revisited.Mark Granovetter - 1983 - Sociological Theory 1 (1983):201-233.
    In this chapter I review empirical studies directly testing the hypotheses of my 1973 paper "The Strength of Weak Ties" (hereafter "SWT") and work that elaborates those hypotheses theoretically or uses them to suggest new empirical research not discussed in my original formulation. Along the way, I will reconsider various aspects of the theoretical argument, attempt to plug some holes, and broaden its base.
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  • An Outline of Ethical Relativism and Ethical Absolutism.Robert E. Frederick - 1999 - In Robert Frederick (ed.), A companion to business ethics. Malden, Mass.: Blackwell. pp. 65–80.
    This chapter contains sections titled: Cultural relativism Ethical absolutism A cognitive alternative to EA: ethical relativism External and internal objections to ER Finding the middle ground: pluralistic relativism Ethics in business Conclusion.
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  • Is guanxi ethical? A normative analysis of doing business in china.Thomas W. Dunfee & Danielle E. Warren - 2001 - Journal of Business Ethics 32 (3):191 - 204.
    This paper extends the discussion of guanxi beyond instrumental evaluations and advances a normative assessment of guanxi. Our discussion departs from previous analyses by not merely asking, Does guanxi work? but rather Should corporations use guanxi? The analysis begins with a review of traditional guanxi definitions and the changing economic and legal environment in China, both necessary precursors to understanding the role of guanxi in Chinese business transactions. This review leads us to suggest that there are distinct types of, and (...)
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  • Ethical Cultures in Large Business Organizations in Brazil, Russia, India, and China.Alexandre Ardichvili, Douglas Jondle, Brenda Kowske, Edgard Cornachione, Jessica Li & Thomas Thakadipuram - 2012 - Journal of Business Ethics 105 (4):415-428.
    This study focuses on comparison of perceptions of ethical business cultures in large business organizations from four largest emerging economies, commonly referred to as the BRICs (Brazil, Russia, India, and China), and from the US. The data were collected from more than 13,000 managers and employees of business organizations in five countries. The study found significant differences among BRIC countries, with respondents from India and Brazil providing more favorable assessments of ethical cultures of their organizations than respondents from China and (...)
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  • Moral Relativism and Moral Objectivity.Gilbert Harman & Judith Jarvis Thomson - 1996 - Philosophy 71 (278):622-624.
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  • From Russia with blat: can informal networks help modernize Russia?Alena Ledeneva - 2009 - Social Research: An International Quarterly 76 (1):257-288.
    Since the collapse of the Soviet Union, Moscow has become a global city with a vibrant urban and cultural life-one of the most expensive capitals in the world with famous clubs and restaurants, as well as one of the most popular destinations for city workers and diplomats. Has corruption been instrumental in Moscow's development? The answer is complicated and in many ways a matter of definitions. It depends on whether one considers informal practices-inherited from Soviet times as well as new (...)
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