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  1. " At Least I Am Not Sleeping with Anyone": Resisting the Stigma of Commercial Surrogacy in India.Amrita Pande - 2010 - Feminist Studies 36 (2):292-312.
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  • Ethical concerns for maternal surrogacy and reproductive tourism.Raywat Deonandan, Samantha Green & Amanda van Beinum - 2012 - Journal of Medical Ethics 38 (12):742-745.
    Next SectionReproductive medical tourism is by some accounts a multibillion dollar industry globally. The seeking by clients in high income nations of surrogate mothers in low income nations, particularly India, presents a set of largely unexamined ethical challenges. In this paper, eight such challenges are elucidated to spur discussion and eventual policy development towards protecting the rights and health of vulnerable women of the Global South.
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  • Under Western Eyes: Feminist Scholarship and Colonial Discourses.Chandra Mohanty - 1988 - Feminist Review 30 (1):61-88.
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  • Infertility and Assisted Reproductive Technologies (ARTs) in a Globalising India: Ethics, Medicalisation and Agency.Maya Unnithan - 2010 - Asian Bioethics Review 2 (1):3-18.
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  • Embodied Subjects and Fragmented Objects: Women’s Bodies, Assisted Reproduction Technologies and the Right to Self-Determination.Jyotsna Agnihotri Gupta & Annemiek Richters - 2008 - Journal of Bioethical Inquiry 5 (4):239-249.
    This article focuses on the transformation of the female reproductive body with the use of assisted reproduction technologies under neo-liberal economic globalisation, wherein the ideology of trade without borders is central, as well as under liberal feminist ideals, wherein the right to self-determination is central. Two aspects of the body in western medicine—the fragmented body and the commodified body, and the integral relation between these two—are highlighted. This is done in order to analyse the implications of local and global transactions (...)
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  • Negotiating Conflict between Personal Desires and Others' Expectations in Lives of Gujarati Women.Vaishali V. Raval - 2009 - Ethos: Journal of the Society for Psychological Anthropology 37 (4):489-511.
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