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  1. Kantian Beneficence and the Problem of Obligatory Aid.Karen Stohr - 2011 - Journal of Moral Philosophy 8 (1):45-67.
    Common sense tells us that in certain circumstances, helping someone is morally obligatory. That intuition appears incompatible with Kant's account of beneficence as a wide imperfect duty, and its implication that agents may exercise latitude over which beneficent actions to perform. In this paper, I offer a resolution to the problem from which it follows that some opportunities to help admit latitude and others do not. I argue that beneficence has two components: the familiar wide duty to help others achieve (...)
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  • (1 other version)Narrative Ethics.Martha Montello - 2014 - Hastings Center Report 44 (s1):2-6.
    As an ethicist trained in narrative, I wondered what I could offer Dr. Darcy at this point, two weeks after the events he described. And what might I have offered those involved if they had called an ethics consult at the time? One of this physician's implicit questions was, “How might this have unfolded in a better way?”When difficult choices must be made, how can a narrative approach help? A narrativist focuses less on principles, rules, and law than would a (...)
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  • (1 other version)Narrative Ethics as Dialogical Story‐Telling.Arthur W. Frank - 2014 - Hastings Center Report 44 (s1):16-20.
    The narrative ethicist imagines life as multiple points of view, each reflecting a distinct imagination and each more or less capable of comprehending other points of view and how they imagine. Each point of view is constantly being acted out and then modified in response to how others respond. People generally have good intentions, but they get stuck realizing those intentions. Stories stall when dialogue breaks down. People stop hearing others' stories, maybe because those others have quit telling their stories. (...)
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  • Narratives of human plight: A conversation with Jerome Bruner.Jerome Bruner - 2002 - In Rita Charon & Martha Montello (eds.), Stories matter: the role of narrative in medical ethics. New York: Routledge. pp. 3--9.
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  • Better than Well: American Medicine Meets the American Dream.Carl Elliot - 2008 - International Journal of Feminist Approaches to Bioethics 1 (1):185-188.
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