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  1. Methodological solipsism considered as a research strategy in cognitive psychology.Jerry A. Fodor - 1979 - Behavioral and Brain Sciences 3 (1):63-73.
    The paper explores the distinction between two doctrines, both of which inform theory construction in much of modern cognitive psychology: the representational theory of mind and the computational theory of mind. According to the former, propositional attitudes are to be construed as relations that organisms bear to mental representations. According to the latter, mental processes have access only to formal (nonsemantic) properties of the mental representations over which they are defined.The following claims are defended: (1) That the traditional dispute between (...)
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  • Functions: consensus without unity.Peter Godfrey-Smith - 1993 - Pacific Philosophical Quarterly 74 (3):196-208.
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  • (1 other version)Function without purpose.Ron Amundson & George V. Lauder - 1994 - Biology and Philosophy 9 (4):443-469.
    Philosophers of evolutionary biology favor the so-called etiological concept of function according to which the function of a trait is its evolutionary purpose, defined as the effect for which that trait was favored by natural selection. We term this the selected effect (SE) analysis of function. An alternative account of function was introduced by Robert Cummins in a non-evolutionary and non-purposive context. Cummins''s account has received attention but little support from philosophers of biology. This paper will show that a similar (...)
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  • Health as a theoretical concept.Christopher Boorse - 1977 - Philosophy of Science 44 (4):542-573.
    This paper argues that the medical conception of health as absence of disease is a value-free theoretical notion. Its main elements are biological function and statistical normality, in contrast to various other ideas prominent in the literature on health. Apart from universal environmental injuries, diseases are internal states that depress a functional ability below species-typical levels. Health as freedom from disease is then statistical normality of function, i.e., the ability to perform all typical physiological functions with at least typical efficiency. (...)
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  • (1 other version)Function without Purpose: The Uses of Causal Role Function in Evolutionary Biology.Ron Amundson & George V. Lauder - 1998 - In David L. Hull & Michael Ruse (eds.), The philosophy of biology. New York: Oxford University Press. pp. 227--57.
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  • Functions.Larry Wright - 1973 - Philosophical Review 82 (2):139-168.
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  • Functional analysis.Robert E. Cummins - 1975 - Journal of Philosophy 72 (November):741-64.
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  • In defense of proper functions.Ruth Millikan - 1989 - Philosophy of Science 56 (June):288-302.
    I defend the historical definition of "function" originally given in my Language, Thought and Other Biological Categories (1984a). The definition was not offered in the spirit of conceptual analysis but is more akin to a theoretical definition of "function". A major theme is that nonhistorical analyses of "function" fail to deal adequately with items that are not capable of performing their functions.
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  • With Commentary.Ruth Garrett Millikan - 1989 - Biology and Philosophy 4 (2):172.
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  • The Idea of Teleology.Ernst Mayr - 1992 - Journal of the History of Ideas 53 (1):117-135.
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  • Proximate and ultimate causations.Ernst Mayr - 1993 - Biology and Philosophy 8 (1):93-94.
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  • The nature of natural norms: Why selected functions are systemic capacity functions.Paul Sheldon Davies - 2000 - Noûs 34 (1):85–107.
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  • (2 other versions)Teleological Explanations.Teleology.John V. Canfield, Larry Wright & Andrew Woodfield - 1978 - Philosophical Review 87 (2):284.
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  • Individualism and psychology.Tyler Burge - 1986 - Philosophical Review 95 (January):3-45.
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  • Biological Teleology: Questions and Explanations.Robert N. Brandon - 1981 - Studies in History and Philosophy of Science Part A 12 (2):91.
    This paper gives an account of evolutionary explanations in biology. Briefly, the explanations I am primarily concerned with are explanations of adaptations. These explanations are contrasted with other nonteleological evolutionary explanations. The distinction is made by distinguishing the different kinds of questions these different explanations serve to answer. The sense in which explanations of adaptations are teleological is spelled out.
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