OF THE many issues surrounding the new interest in hermeneutics, current debate has converged upon two.

As this quotation indicates, the development of Gadamer’s philosophical hermeneutics over the years has been characterized by a tension arising from the desire both to differentiate his thought from Hegel’s and to identify with it in an abiding spirit of agreement. The effect has been a noteworthy shift of emphasis in Gadamer’s relationship to Hegel as he has moved from a “profiling” stance in Wahrheit und Methode to one of appropriation in his more recent essays. My goal here is to (...) examine this shift of emphasis and to reflect on its philosophical significance. This will be done in three stages: first, we shall examine the way Gadamer “profiles” himself against Hegel in Wahrheit und Methode by highlighting different shades of meaning that emerge from the notion that “the true is the whole” when that notion is rethought “from the center of language”; second, we shall revisit with Gadamer the “neighborhood of the great teacher of concrete universality, Hegel,” in order to appropriate the enduring significance of this Hegelian theme for hermeneutics as an evocation of the way reason works in history to achieve freedom; and finally, we shall reflect upon the way in which the thinking of Hegel and Gadamer “belong-together” in their relation of difference amid identity, and upon the significance this has for our own thinking regarding the way in which the questions of truth and freedom belong-together in human existence. (shrink)