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Introduction: Descartes's ontology

Topoi 16 (2):103-109 (1997)

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  1. Descartes' Theory of Essences.Lawrence Patrick Nolan - 1997 - Dissertation, University of California, Irvine
    In the Principles of Philosophy, Descartes makes a remarkable claim that has never received the proper recognition it deserves. He asserts that there is merely a "rational distinction" between a substance and each of its attributes. I argue that, properly understood, this claim means that a substance and each of its attributes are numerically identical in reality, and distinguished only within our thought by means of reason. I then use this central insight to resolve a number of apparent inconsistencies and (...)
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  • (1 other version)Descartes: A Study of His Philosophy.Anthony Kenny (ed.) - 1968 - South Bend, Ind.: St. Augustine's Press.
    Life and works -- Cartesian doubt -- Cogito ergo sum -- Sum res cogitans -- Ideas -- The idea of god -- The ontological argument -- Reason and intuition -- Matter and motion zoo -- Mind and body.
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  • (1 other version)Descartes's theory of modality.Jonathan Bennett - 1994 - Philosophical Review 103 (4):639-667.
    Descartes propounded the allegedly "strange", "peculiar", "curious" and "incoherent" doctrine that necessary truths are made true by God's voluntary act. It is generally held that this doctrine must be kept out of sight while other Cartesian topics are being discussed. This paper offers an interpretation of this Cartesian doctrine under which it comes out as reasonable, consistent with the rest of his philosophy, and possible even true. According to this interpretation--which is more respectful of and close to Descartes's text than (...)
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  • The Philosophical Writings of Descartes.John Carriero, Paul Hoffman, John Cottingham, Robert Stoothoff & Dugald Murdoch - 1990 - Philosophical Review 99 (1):93.
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  • Descartes on the real existence of matter.Michael Friedman - 1997 - Topoi 16 (2):153-162.
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  • Cognition and modality in Descartes.Alan Nelson & David Cunning - 1999 - Acta Philosophica Fennica 64:137-154.
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