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  1. Gratuity, Embodiment, and Reciprocity.Sandra Sullivan-Dunbar - 2013 - Journal of Religious Ethics 41 (2):254-279.
    Protestant Christian ethicist Timothy Jackson and secular feminist philosopher Eva Feder Kittay each explore the relationship between love or care and justice through the lens of human dependency. Jackson sharply prioritizes agape over justice, whereas Kittay articulates a more complex and integrated understanding of the relationship of care and distributive justice. An account of Christian love and its relation to justice must account for the gratuity, mutuality, and reciprocity that pervade human existence. Such an account must integrate provision for another's (...)
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  • What You Can't Expect When You're Expecting'.L. A. Paul - 2015 - Res Philosophica 92 (2):1-23.
    It seems natural to choose whether to have a child by reflecting on what it would be like to actually have a child. I argue that this natural approach fails. If you choose to become a parent, and your choice is based on projections about what you think it would be like for you to have a child, your choice is not rational. If you choose to remain childless, and your choice is based upon projections about what you think it (...)
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  • The Future of Feminist Liberalism.Martha C. Nussbaum - 2000 - Proceedings and Addresses of the American Philosophical Association 74 (2):47 - 79.
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  • Love's Labor: Essays on Women, Equality, and Dependency.Carolyn McLeod & Eva Feder Kittay - 2000 - Hastings Center Report 30 (5):44.
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  • Moral paternalism.Gerald Dworkin - 2004 - Law and Philosophy 24 (3):305-319.
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  • “A Child Has Been Born unto Us”: Arendt on Birth.Adriana Cavarero, Silvia Guslandi & Cosette Bruhns - 2014 - philoSOPHIA: A Journal of Continental Feminism 4 (1):12-30.
    In lieu of an abstract, here is a brief excerpt of the content:“A Child Has Been Born unto Us”Arendt on BirthAdriana CavareroTranslated by Silvia Guslandi and Cosette BruhnsIn The Human Condition, at the end of the dense chapter on action, Hannah Arendt reiterates that action, that is, the political faculty for excellence, “is ontologically rooted” in the fact of natality, “like an ever-present reminder that men, though they must die, are not born in order to die but in order to (...)
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  • Autonomy and the social self.Linda Barclay - 2000 - In Catriona Mackenzie & Natalie Stoljar (eds.), Relational Autonomy: Feminist Perspectives on Autonomy, Agency, and the Social Self. New York: Oxford University Press.
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  • Justice, Gender and the Family.Susan Moller Okin - 1989 - Hypatia 8 (1):209-214.
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  • The Problem of Abortion and the Doctrine of the Double Effect.Philippa Foot - 1967 - Oxford Review 5:5-15.
    One of the reasons why most of us feel puzzled about the problem of abortion is that we want, and do not want, to allow to the unborn child the rights that belong to adults and children. When we think of a baby about to be born it seems absurd to think that the next few minutes or even hours could make so radical a difference to its status; yet as we go back in the life of the fetus we (...)
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  • The Corinthian Body.Dale B. Martin - 1995
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  • Is Breast Best? Taking on the Breastfeeding Experts and the New High Stakes of Motherhood.[author unknown] - 2011
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