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  1. A ristotle and the Emotions.Stephen R. Leighton - 1982 - Phronesis 27 (1):144-174.
    Reprinted in Aristotle's Ethics, edited by T. Irwin, Garland Press, 1995; revised in Essays on Aristotle's Rhetoric, edited by A. Rorty, University of California Press, 1996.
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  • Aristotle and the methods of ethics.Jonathan Barnes - 1980 - Revue Internationale de Philosophie 34 (3):490.
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  • Aristotle on learning to be good.Myles Burnyeat - 1980 - In Amélie Rorty (ed.), Essays on Aristotle's Ethics. University of California Press. pp. 69–92.
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  • Εικωσ μυθοσ.Myles Burnyeat - 2005 - Rhizai. A Journal for Ancient Philosophy and Science 2:143-165.
    The key phrase eikōs muthos is standardly translated ‘a likely tale’, suggesting an empiricist philosophy of science quite alien to Plato’s outlook. I argue for translating, in the first instance, ‘a reasonable myth’, and focus on the point that the reason involved in world-making is practical, not theoretical. This should make a significant differenceto how we assess the Demiurgic arguments reported to us in the dialogue.
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  • (1 other version)How Is Weakness of the Will Possible?Donald Davidson - 1969 - In Joel Feinberg (ed.), Moral concepts. London,: Oxford University Press.
    D. In doing x an agent acts incontinently if and only if: 1) the agent does x intentionally; 2) the agent believes there is an alternative action y open to him; and 3) the agent judges that, all things considered, it would be better to do y than to do x.
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