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  1. Autonomy and the social self.Linda Barclay - 2000 - In Catriona Mackenzie & Natalie Stoljar (eds.), Relational Autonomy: Feminist Perspectives on Autonomy, Agency, and the Social Self. New York: Oxford University Press.
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  • The Idea of a Home: A Kind of Space.Mary Douglas - 1991 - Social Research: An International Quarterly 58.
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  • Attachment to Territory: Status or Achievement?Avery Kolers - 2012 - Canadian Journal of Philosophy 42 (2):101-123.
    It is by now widely agreed that a theory of territorial rights must be able to explain attachment or particularity: what can link a particular group to a particular place with the kind of normative force necessary to forbid encroachment or colonization?1 Attachment is one of the pillars on which any successful theory of territory will have to stand. But the notion of attachment is not yet well understood, and such agreement as does exist relies on unexamined assumptions. One such (...)
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  • The idea of the home.May Wright Sewall - 1882 - Journal of Speculative Philosophy 16 (3):274 - 285.
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  • Home and Identity: In Memory of Iris Marion Young.Allison Weir - 2008 - Hypatia 23 (3):4-21.
    Drawing on Iris Marion Young's essay, “House and Home: Feminist Variations on a Theme,” Weir argues for an alternative ideal of home that involves: the risk of connection, and of sustaining relationship through conflict; relational identities, constituted through both relations of power and relations of mutuality, love, and flourishing; relational autonomy: freedom as the capacity to be in relationships one desires, and freedom as expansion of self in relationship; and connection to past and future, through reinterpretive preservation and transformative identification.
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  • Home and identity: In memory of Iris Marion young.Allison Weir - 2008 - Hypatia 23 (3):pp. 4-21.
    Drawing on Iris Marion Young’s essay, “House and Home: Feminist Variations on a Theme,” Weir argues for an alternative ideal of home that involves: (1) the risk of connection, and of sustaining relationship through conflict; (2) relational identities, constituted through both relations of power and relations of mutuality, love, and flourishing; (3) relational autonomy: freedom as the capacity to be in relationships one desires, and freedom as expansion of self in relationship; and (4) connection to past and future, through reinterpretive (...)
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