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  1. Essays on the Intellectual Powers of Man.Thomas Reid - 1785 - University Park, Pa.: Cambridge University Press. Edited by Derek R. Brookes & Knud Haakonssen.
    Thomas Reid was a philosopher who founded the Scottish school of 'common sense'. Much of Reid's work is a critique of his contemporary, David Hume, whose empiricism he rejects. In this work, written after Reid's appointment to a professorship at the university of Glasgow, and published in 1785, he turns his attention to ideas about perception, memory, conception, abstraction, judgement, reasoning and taste. He examines the work of his predecessors and contemporaries, arguing that 'when we find philosophers maintaining that there (...)
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  • On the Plurality of Worlds.David K. Lewis - 1986 - Malden, Mass.: Wiley-Blackwell.
    This book is a defense of modal realism; the thesis that our world is but one of a plurality of worlds, and that the individuals that inhabit our world are only a few out of all the inhabitants of all the worlds. Lewis argues that the philosophical utility of modal realism is a good reason for believing that it is true.
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  • Identity through time.Roderick M. Chisholm - 1997 - In Michael Cannon Rea (ed.), Material Constitution: A Reader. Lanham, Md.: Rowman & Littlefield Publishers. pp. 209.
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  • Can there be vague objects?Gareth Evans - 1978 - Analysis 38 (4):208.
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  • Parts: a study in ontology.Peter M. Simons - 1987 - New York: Oxford University Press.
    Although the relationship of part to whole is one of the most fundamental there is, this is the first full-length study of this key concept. Showing that mereology, or the formal theory of part and whole, is essential to ontology, Simons surveys and critiques previous theories--especially the standard extensional view--and proposes a new account that encompasses both temporal and modal considerations. Simons's revised theory not only allows him to offer fresh solutions to long-standing problems, but also has far-reaching consequences for (...)
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  • Self-Knowledge and Self-Identity.Sydney Shoemaker (ed.) - 1963 - Ithaca, N.Y.,: Cornell University Press.
    Provides links to Internet resources in the field of international relations. Includes resources on diplomacy, history, and politics; economics and international management; international law; international organizations; regional studies; research institutes; United States government resources; and more.
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  • Person and Object: A Metaphysical Study.Roderick M. Chisholm - 1976 - London: Open Court.
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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  • Self-Knowledge and Self-Identity.Sydney Shoemaker - 1963 - Philosophy 39 (149):275-277.
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  • Reply to Lowe on Ships and Structures.Harold W. Noonan - 1988 - Analysis 48 (4):221-223.
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  • Personal Identity.Harold W. Noonan - 1989 - New York: Routledge.
    What is the self? And how does it relate to the body? In the second edition of Personal Identity, Harold Noonan presents the major historical theories of personal identity, particularly those of Locke, Leibniz, Butler, Reid and Hume. Noonan goes on to give a careful analysis of what the problem of personal identity is, and its place in the context of more general puzzles about identity. He then moves on to consider the main issues and arguments which are the subject (...)
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  • Reply Lowe on ships and structures.Harold Noonan - 1988 - Analysis 48 (4):221-223.
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  • Person and Object.Roderick Chisholm - 1976 - Philosophy and Phenomenological Research 39 (2):281-283.
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  • Identity.Peter T. Geach - 1967 - Review of Metaphysics 21 (1):3 - 12.
    Absolute identity seems at first sight to be presupposed in the branch of formal logic called identity theory. Classical identity theory may be obtained by adjoining a single schema to ordinary quantification theory.
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  • Vague identity: Evans misunderstood.David K. Lewis - 1988 - Analysis 48 (3):128-130.
    In his note "can there be vague objects?" ("analysis", 1978), Gareth evans presents a purported proof that there can be no vague identity statements. Some readers think that evans endorses the proof and its false conclusion. Not so. His point is that those who put vagueness in the world, Rather than in language, Will have no way to fault the proof and no way to escape the false conclusion.
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  • The loose and popular and the strict and philosophical senses of identity.Roderick M. Chisholm - 1969 - In Norman S. Care & Robert H. Grimm (eds.), Perception and personal identity. Cleveland,: Press of Case Western Reserve University. pp. 82--106.
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  • Roderick M. Chisholm.R. Bogdan - 1986 - Tijdschrift Voor Filosofie 50 (1):186-186.
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  • Roderick M. Chisholm.Radu J. Bogdan (ed.) - 1986 - Reidel.
    The aim of this series is to inform both professional philosophers and a larger readership (of social and natural scientists, methodologists, mathematicians, students, teachers, publishers, etc. ) about what is going on, who's who, and who does what in contemporary philosophy and logic. PROFILES is designed to present the research activity and the results of already outstanding personalities and schools and of newly emerging ones in the various fields of philosophy and logic. There are many Festschrift volumes dedicated to various (...)
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  • Vague Identity Yet Again.Harold W. Noonan - 1990 - Analysis 50 (3):157-162.
    The paper defends Gareth Evans's argument against vague identity. It appeals to a principle I name the principle of the diversity of the definitely dissimilar to defend the thesis that vague identity statements owe their indeterminacy to vagueness in language.
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  • Relative Identity: A Reconsideration.Harold W. Noonan - 1986 - Analysis 46 (1):6-10.
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  • Vague Identity: Evans misunderstood.David Lewis - 2004 - In Tim Crane & Katalin Farkas (eds.), Metaphysics: a guide and anthology. New York: Oxford University Press.
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  • Identity through Time.Roderick M. Chisholm - 2004 - In Tim Crane & Katalin Farkas (eds.), Metaphysics: a guide and anthology. New York: Oxford University Press.
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  • Personal Identity.Harold W. NOONAN - 1989 - Tijdschrift Voor Filosofie 58 (4):779-780.
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