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  1. The transparency of experience.Michael G. F. Martin - 2002 - Mind and Language 17 (4):376-425.
    A common objection to sense-datum theories of perception is that they cannot give an adequate account of the fact that introspection indicates that our sensory experiences are directed on, or are about, the mind-independent entities in the world around us, that our sense experience is transparent to the world. In this paper I point out that the main force of this claim is to point out an explanatory challenge to sense-datum theories.
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  • Mindblindness. An essay on autism and theory of mind, Cambridge, Mass, MITPTCSS, tradiit. Dautismo e la lettura della mente, Roma.S. Baron-Cohen - forthcoming - Astrolabio.
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  • The Imagery Debate.Michael Tye - 1991 - Cambridge: MIT Press.
    Michael Tye untangles the complex web of empirical and conceptual issues of the newly revived imagery debate in psychology between those that liken mental...
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  • The Objects of Perceptual Experience.Paul Snowdon & Howard Robinson - 1990 - Aristotelian Society Supplementary Volume 64 (1):121-166.
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  • Levels of equivalence in imagery and perception.Ronald A. Finke - 1980 - Psychological Review 87 (2):113-132.
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  • Imagination and the self.Bernard Williams - 1973 - In Problems of the Self: Philosophical Papers 1956–1972. Cambridge [Eng.]: Cambridge University Press. pp. 26-45.
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  • (1 other version)Experiences.J. M. Hinton - 1967 - Philosophical Quarterly 17 (66):1-13.
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  • (3 other versions)What experience teaches.David Lewis - 2014 - In Josh Weisberg, Consciousness (Key Concepts in Philosophy). Cambridge, UK: Polity.
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  • Berkeley's master argument.Andre Gallois - 1974 - Philosophical Review 83 (1):55-69.
    In my article "berkeley's master argument" I attempt to show that an argument berkeley uses in the 'dialogues' and 'principles' to support his contention that whatever is perceivable is perceived can be seen as an illuminating attempt to relate conceptualizing, Imaging and perceiving. In consequence it cannot be dismissed as resting on an elementary fallacy, But reflects on the conditions for the self ascription of experience.
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  • Pretence, pretending, and metarepresenting.Gregory Currie - 1998 - Mind and Language 13 (1):35-55.
    I assess the claim that metarepresentation is a key notion in understanding the nature and development of our capacity to engage in pretence. I argue that the metarepresentational programme is unhelpful in explaining how pretence operates and, in particular, how agents distinguish pretence from belief. I sketch an alternative approach to the relations between pretending and believing. This depends on a distinction between pretending and pretence, and upon the claim that pretence stands to pretending as truth stands to belief.
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