In Imagining Europe, Chiara Bottici and Benoît Challand explore the formation of modern European identity. Europe has not always been there, although we have been imagining it for quite some time. Even after the birth of a polity called the European Union, the meaning of Europe remained a very much contested topic. What is Europe? What are its boundaries? Is there a specific European identity or is the EU just the name for a group of institutions? This book answers these (...) questions, showing that in Europe's formation, myth and memory, although distinct, are often merged in a common attempt to construct an identity for its present and its future. In a time when Europe is facing an existential crisis, when its meaning is being questioned, Imagining Europe explores a vital and often unacknowledged aspect of the European project. (shrink)

Introduction [Nancy L. Rosenblum] I. Varieties of Liberalism Today 1. The Liberalism of Fear [Judith N. Shklar] 2. Humanist Liberalism [Susan Moller Okin] 3. Liberal Democracy and the Costs of Consent [Benjamin R. Barber] II. Education and the Moral Life 4. Undemocratic Education [Amy Gutmann] 5. Civic Education in the Liberal State [William Galston] III. Moral Conflict 6. Class Conflict and Constitutionalism in J. S. Mill’s Thought [Richard Ashcraft] 7. Making Sense of Moral Conflict [Steven Lukes] 8. Liberal Dialogue Versus (...) a Critical Theory of Discursive Legitimation [Seyla Benhabib] IV. Repairing Individualist and Communitarian Failings 9. Cross-Purposes: The Liberal--Communitarian Debate [Charles Taylor] 10. Democratic Individuality and the Meaning of Rights [George Kateb] 11. Pluralism and Self-Defense [Nancy L. Rosenblum] 12. The Permanent Structure of Antiliberal Thought [Stephen Holmes]. (shrink)

Selected by Choice magazine as an Outstanding Academic Title In The Politics of Jurisprudence, Roger Cotterrell offers a concise introduction to and commentary ...

It is striking that one of the most consequential representatives of [the] abstract scientific orientation of the seventeenth century [Thomas Hobbes] became so personalistic. This is because as a juristic thinker he wanted to grasp the reality of societal life just as much as he, as a philosopher and a natural scientist, wanted to grasp the reality of nature.... [J]uristic thought in those days had not yet become so overpowered by the natural sciences that he, in the intensity of his (...) scientific approach, should unsuspectingly have overlooked the specific reality of legal life. Carl Schmitt, Political Theology (1922)In the light of Hobbes's natural science, man and his works become a mere phantasmagoria. Through Hobbes's natural science, “the native hue” of his political science “is sicklied o'er with the pale cast” of something which is reminiscent of death but utterly lacks the majesty of death—of something which foreshadows the positivism of our day. It seems then that if we want to do justice to the life which vibrates in Hobbes's political teaching, we must understand that teaching by itself, and not in the light of his natural science. Can this be done?² Leo Strauss, “On the Basis ofHobbes's Political Philosophy” (1959). (shrink)

This article advances a non-reductionist theorization of Europe as ‘multiplicity’. As an object and category of political reality, Europe is made (and re-made) within specific spatio-temporal configurations. For this reason, the first section argues that Europe should be approached as an instance of ‘historical ontology’. This counters a reductionist tendency to ‘fix’ Europe with definitive political and cultural characteristics or historical trajectories. The second and third sections of the article interrogate a few of the ontological ‘lines of flight’ taken by (...) contemporary Europe. The article discusses Europe’s multiplicity through its fields, imaginaries and ways of being in the world. Such a preliminary sketch of European multiplicity is not meant to be exhaustive. Rather, it suggests a new ethos in the study of European politics that privileges historicism, practice, and Europe’s recursive relationship to the world/globe. (shrink)

Given that we have democracy of a kind in most of Europe, and that there seems a reasonable prospect of its survival in, and extension to the rest of, the sub-continent, this article asks whether and to what extent we also need European-level democratic politics and how we might hope to achieve this, against the background of the current crisis. This article examines the ‘democratic deficit’ in the EU and the tensions between its formal decision-making structures and the growth of (...) what has been called ‘executive federalism’, and also between collective planning and deregulation. (shrink)