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Never Again War

Journal of Religious Ethics 42 (1):108-136 (2014)

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  1. (2 other versions)Summa Theologica (1273).Thomas Aquinas - 1947 - New York: Benziger Bros..
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  • Love Your Enemies: Discipleship, Pacifism, and Just War Theory.Lisa Sowle Cahill - 2006 - Fortress Press.
    Questions of pacifism and just war, which have preoccupied Christian thinkers from time to time over the past 1700 years, are given distinctive treatment in this book as it discusses biblical sources for the questions, builds on historical examples both of just war theory and of pacifism, and shows how Christian pacifism is a live option in many contexts. Lisa Sowle Cahill examines the theological bases of just war theory and pacifism, especially in light of the concept of the kingdom (...)
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  • City of God. Augustine - unknown
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  • Transcending justice: Pope John Paul II and just war.Peter L. P. Simpson - 2011 - Journal of Religious Ethics 39 (2):286-298.
    Pope John Paul II's opposition to the Iraq War was not that it failed to meet the conditions of Just War Theory. Indeed, we cannot tell from what he publicly said whether he thought it met those conditions or not, for he would have opposed it in any case. His thinking was rather that even just and necessary wars always come, as it were, too late, and are never able to solve the problems that made wars just and necessary. He (...)
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  • Moral Responsibility in Conflicts: Essays on Nonviolence, War and Conscience.James F. Childress - 1983 - Journal of Religious Ethics 11 (1):163-163.
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  • Nonviolent Resistance: Trust and Risk-Taking.James F. Childress - 1973 - Journal of Religious Ethics 1:87 - 112.
    This paper analyzes nonviolent resistance and direct action, as seen by its practitioners and theoreticians, from the standpoint of trust and risk-taking. After an examination of the nature of trust, the author indicates how it can illuminate what selected figures such as Gandhi and King have claimed about nonviolence. He offers this analysis not as a defense but as a way of understanding nonviolence that can serve as a starting point for further discussion.
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