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  1. Representation and content in some (actual) theories of perception.Gary Hatfield - 1988 - Studies in History and Philosophy of Science Part A 19 (2):175-214.
    Recent discussions in the philosophy of psychology have examined the use and legitimacy of such notions as “representation”, “content”, “computation”, and “inference” within a scientific psychology. While the resulting assessments have varied widely, ranging from outright rejection of some or all of these notions to full vindication of their use, there has been notable agreement on the considerations deemed relevant for making an assessment. The answer to the question of whether the notion of, say, representational content may be admitted into (...)
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  • The Natural and the Normative: Theories of Spatial Perception From Kant to Helmholtz.Gary Carl Hatfield - 1990 - Cambridge: MIT Press.
    Gary Hatfield examines theories of spatial perception from the seventeenth to the nineteenth century and provides a detailed analysis of the works of Kant and Helmholtz, who adopted opposing stances on whether central questions about spatial perception were fully amenable to natural-scientific treatment. At stake were the proper understanding of the relationships among sensation, perception, and experience, and the proper methodological framework for investigating the mental activities of judgment, understanding, and reason issues which remain at the core of philosophical psychology (...)
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  • Gibsonian representations and connectionist symbol-processing: Prospects for unification.Gary Hatfield - 1990 - Psychological Research 52:243-52.
    Not long ago the standard view in cognitive science was that representations are symbols in an internal representational system or language of thought and that psychological processes are computations defined over such representations. This orthodoxy has been challenged by adherents of functional analysis and by connectionists. Functional analysis as practiced by Marr is consistent with an analysis of representation that grants primacy to a stands for conception of representation. Connectionism is also compatible with this notion of representation; when conjoined with (...)
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