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  1. Buddhist Philosophy of Language in India: Jñanasrimitra on Exclusion.Lawrence J. McCrea & Parimal G. Patil - 2010 - Columbia University Press.
    Jnanasrimitra (975-1025) was regarded by both Buddhists and non-Buddhists as the most important Indian philosopher of his generation. His theory of exclusion combined a philosophy of language with a theory of conceptual content to explore the nature of words and thought. Jnanasrimitra's theory informed much of the work accomplished at Vikramasila, a monastic and educational complex instrumental to the growth of Buddhism. His ideas were also passionately debated among successive Hindu and Jain philosophers. This volume marks the first English translation (...)
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  • Against a Hindu God: Buddhist Philosophy of Religion in India.Parimal G. Patil - 2009 - Columbia University Press.
    Comparative philosophy of religions -- Disciplinary challenges -- A grammar for comparison -- Comparative philosophy of religions -- Content, structure, and arguments -- Epistemology -- Religious epistemology in classical India: in defense of a Hindu god -- Interpreting Nyāya epistemology -- The Nyāya argument for the existence of Īśvara -- Defending the Nyāya argument -- Shifting the burden of proof -- Against Īśvara: Ratnakīrti's Buddhist critique -- The section on pervasion: the trouble with natural relations -- Two arguments -- The (...)
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  • Hetubindu of Dharmakīrti: A Point on Probans. Dharmakīrti - 1997
    Sanskrit work, with English translation on Buddhist epistemology and logic.
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  • The Character of Logic in India.John A. Taber, Bimal Krishna Matilal, Jonardon Ganeri & Heeraman Tiwari - 2001 - Journal of the American Oriental Society 121 (4):681.
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  • History, philology, and the philosophical study of sanskrit texts.Parimal G. Patil - 2010 - Journal of Indian Philosophy 38 (2):163-202.
    This paper is a critical review of Jonardan Ganeri’s Philosophy in Classical India.
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  • Negation – failure or success? Remarks on an Allegedly Characteristic Trait of DharmakÄ«rti's Anupalabdhi- Theory.Birgit Kellner - 2001 - Journal of Indian Philosophy 29 (5/6):495-517.
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  • The concept of upādhi in nyāya logic.Mrinal Kanti Gangopadhyay - 1970 - Journal of Indian Philosophy 1 (2):146-166.
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  • The Concept of Upadhi in Nyaya Logic.Mrinal Kanti Gangopadhyay - 1970 - Journal of Indian Philosophy 1:146.
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  • Perception: An Essay on Classical Indian Theories of Knowledge.Bimal Krishna Matilal - 1986 - Oxford, GB: Oxford University Press UK.
    This book is a defence of a form of realism which stands closest to that upheld by the Nyãya-Vaid'sesika school in classical India. The author presents the Nyãya view and critically examines it against that of its traditional opponent, the Buddhist version of phenomenalism and idealism. His reconstruction of Nyãya arguments meets not only traditional Buddhist objections but also those of modern sense-data representationalists.
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  • Indian dialectics: methods of philosophical discussion.Esther Abraham Solomon - 1976 - Ahmedabad: B.J. Institute of Learning and Research.
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  • Major hetvābhāsas: a formal analysis: with reference to Nyāya and Buddhism.Raghavendra Pandeya - 1984 - Delhi, India: Eastern Book Linkers.
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  • Dignaga on the Interpretation of Signs.R. P. Hayes - 1988 - Springer Verlag.
    Buddhist philosophy in India in the early sixth century C. E. took an important tum away from the traditional methods of explaining and systematizing the teachings in Siitra literature that were attributed to the Buddha. The new direction in which several Indian Buddhist philosophers began to move was that of following reasoning to its natural conclusions, regardless whether the conclusions conflicted with traditional teachings. The central figure in this new movement was DiIinaga, a native of South India who found his (...)
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  • The Character of Logic in India.Bimal Krishna Matilal - 1998 - Albany, NY, USA: SUNY Press.
    The last work of the eminent philosopher Bimal Krishna Matilal, this book traces the origins of logical theory in India.
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  • Perception: an essay on classical Indian theories of knowledge.Bimal Krishna Matilal - 1986 - New York: Oxford University Press.
    This book is a defence of a form of realism which stands closest to that upheld by the Nyãya-Vaid'sesika school in classical India. The author presents the Nyãya view and critically examines it against that of its traditional opponent, the Buddhist version of phenomenalism and idealism. His reconstruction of Nyãya arguments meets not only traditional Buddhist objections but also those of modern sense-data representationalists.
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  • Perception. An Essay on Classical Indian Theories of Knowledge.Bimal Krishna Matilal - 1988 - Revue Philosophique de la France Et de l'Etranger 178 (2):216-217.
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