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  1. Common Sources for the Semiotic of Charles Peirce and John Poinsot.Mauricio Beuchot & John Deely - 1995 - Review of Metaphysics 48 (3):539 - 566.
    THE PREVALENCE TODAY of "semiotics" as the preferred linguistic form for designating the study of signs in its various aspects already conceals a history, a story of the ways in which, layer by layer, the temporal achievement we call human understanding builds, through public discourse, ever new levels of common acceptance each of which presents itself as, if not self-evident, at least the common wisdom. Overcoming such present-mindedness is not the least of the tasks faced by the awakening of semiotic (...)
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  • G. papini and the pragmatist movement in italy.William James - 1906 - Journal of Philosophy, Psychology and Scientific Methods 3 (13):337-341.
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  • Hispanic Philosophy: Its Beginning and Golden Age.Jorge J. E. Gracia - 1993 - Review of Metaphysics 46 (3):475 - 502.
    HISPANIC PHILOSOPHY. The notion of Hispanic philosophy is a useful one for trying to understand certain historical phenomena related to the philosophy developed in the Iberian peninsula, the Iberian colonies in the New World, and the countries that those colonies eventually came to form. It is useful for two reasons. First, it focuses attention on the close relations among the philosophers in these geographical areas; and second, other historical denominations and categorizations do not do justice to such relations. This becomes (...)
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  • Peirce as an American.Rulon Wells - 1965 - In Richard J. Bernstein, Perspectives on Peirce. New Haven,: Yale University Press. pp. 13--41.
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  • [no title].Schutte Ofelia - 2015
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  • Significación y sentido del pragmatismo norteamericano.Agustín Basave - 1972 - Dianoia 18:251-272.
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  • Peirce y Ortega.Gregory F. Pappas - 1996 - Anuario Filosófico 29 (56):1225-1238.
    There are remarkable similarities in the philosophical starting points and conclusions of Peirce and Ortega, in spite of the fact that they belong to different intellectual and cultural traditions. In this paper a common topic, central to their pragmatic view, is studied: the distinction between indubitable and doubtable beliefs, between "creencias" and "ideas".
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