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  1. General ontology and the principle of acquaintance.Kenneth C. Clatterbaugh - 1965 - Philosophy of Science 32 (3/4):272-276.
    What one is acquainted with has always been important for the rejection or acceptance of any ontological description. Yet the relevance of acquaintance to ontology has not always been clearly stated. Some philosophers have held that they were acquainted with the simple entities of ontological analysis. They also held that if they were not acquainted with such entities, their analysis would be inadequately supported. In this paper I argue that acquaintance with ontological simples cannot be a reason for accepting or (...)
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  • Ineffability, ontology, and method.Gustav Bergmann - 1960 - Philosophical Review 69 (1):18-40.
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  • An Inquiry into Meaning and Truth.Bertrand Russell - 1940 - Les Etudes Philosophiques 18 (2):233-233.
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  • (1 other version)Human Knowledge, Its Scope and Limits.Bertrand Russell - 1949 - Mind 58 (231):369-378.
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  • The Structure of Appearance.Nelson Goodman - 1956 - Studia Logica 4:255-261.
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  • Individuation and Non-Identity: A New Look.Hector-Neri Castañeda - 1975 - American Philosophical Quarterly 12 (2):131 - 140.
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  • Discussion: Ontology and acquaintance: A reply to Clatterbaugh.Edwin B. Allaire - 1965 - Philosophy of Science 32 (3/4):277.
    Consider a red circle, and suppose it is a paradigmatic thing. Some philosophers maintain that a thing is ontologically analyzable into a particular exemplifying properties, those properties truly ascribed to the thing by the customary words. Our red circle, then, consists of a particular, say a; two properties, red and circle; and exemplification, a tie tying a, red, and circle into “the red circle.” Upon this analysis, a is bare, i.e., not re-recognizable as such, whereas red and circle are natured, (...)
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