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  1. On the attitude of trust.Lars Hertzberg - 1988 - Inquiry: An Interdisciplinary Journal of Philosophy 31 (3):307 – 322.
    In On Certainty, the emphasis is on the solitary individual as subject of knowledge. The importance of our dependence on others, however, is brought out in Wittgenstein's remarks about trust. In this paper, the role and nature of trust are discussed, the grammar of trust being contrasted with that of reliance. It is shown that to speak of trust is to speak of a fundamental attitude of one person towards others, an attitude which, unlike reliance, is not to be explained, (...)
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  • Is verbal communication a purely preservative process?Anne Bezuidenhout - 1998 - Philosophical Review 107 (2):261-288.
    In a recent paper titled “Content Preservation”, Tyler Burge argues that certain psychological processes play a purely preservative role, and not a justificatory role. Burge’s claim is that the justificatory force of the beliefs sustained by these processes is independent of features of these processes, such as their reliability. The function of these psychological processes is merely to preserve the beliefs in order to “assure the proper working of other cognitive capacities over time”. In particular, Burge claims that the memory (...)
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  • Well‐Ordered Science.Philip Kitcher - 2001 - In Science, truth, and democracy. New York: Oxford University Press.
    The question is answered by introducing an ideal, the ideal of well‐ordered science In well‐ordered science the inquiries pursued are those that would have been selected by a well‐informed group of deliberators dedicated to working cooperatively with one another. Well‐ordered science is contrasted with vulgar democracy and with elitism. The chapter suggests various ways in which our current practice of the sciences falls short of the ideal.
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  • (1 other version)Evolution, communication and the proper function of language.Gloria Origgi & Dan Sperber - 2000 - In Gloria Origgi & Dan Sperber (eds.), [Book Chapter] (in Press). pp. 140--169.
    Language is both a biological and a cultural phenomenon. Our aim here is to discuss, in an evolutionary perspective, the articulation of these two aspects of language. For this, we draw on the general conceptual framework developed by Ruth Millikan (1984) while at the same time dissociating ourselves from her view of language.
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