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  1. (1 other version)On Complex Communication.María Lugones - 2006 - Hypatia 21 (3):75-85.
    This essay examines liminality as space of which dominant groups largely are ignorant. The limen is at the edge of hardened structures, a place where transgression of the reigning order is possible. As such, it both offers communicative openings and presents communicative impasses to liminal beings. For the limen to be a coalitional space, complex communication is required. This requires praxical awareness of one's own multiplicity and a recognition of the other's opacity that does not attempt to assimilate it into (...)
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  • Playfulness, “World”-Travelling, and Loving Perception.María Lugones - 1987 - Hypatia 2 (2):3-19.
    A paper about cross-cultural and cross-racial loving that emphasizes the need to understand and affirm the plurality in and among women as central to feminist ontology and epistemology. Love is seen not as fusion and erasure of difference but as incompatible with them. Love reveals plurality. Unity–not to be confused with solidarity–is understood as conceptually tied to domination.
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  • Jane Addams and William James on Alternatives to War.Linda Schott - 1993 - Journal of the History of Ideas 54 (2):241-254.
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  • Pragmatism for Pacifists.Richard Werner - 2007 - Contemporary Pragmatism 4 (2):93-115.
    Many believe some version of all three of the following. It is strongly presumptively wrong to kill children intentionally. Modern war involves killing children intentionally. Most modern wars are morally justified. These three sentences comprise an inconsistent triad. War Realism denies 1. Just War Theory denies 2. Pragmatic or Conditional Pacifism denies 3. Scrutiny reveals that one can justify, depending on the rest of what one believes, any one of the three positions but they cannot all be true. I suggest (...)
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  • Jane addams: Patriotism in time of war.Scott L. Pratt - 2004 - Midwest Studies in Philosophy 28 (1):102–118.
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  • A terrible love of hope.John J. Stuhr - 2008 - Journal of Speculative Philosophy 22 (4):pp. 278-289.
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