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Clandestine philosophy: new studies on subversive manuscripts in early modern Europe, 1620-1823

London: University of Toronto Press in association with the UCLA Center for Seventeenth- and Eighteenth-Century Studies and the William Andrews Clark Memorial Library (2020)

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  1. Spinoza in Denmark: an unknown painting of Spinoza and the Spinoza collection of count Otto Thott.Henrik Horstboll - 1999 - Studia Spinozana: An International and Interdisciplinary Series 15:249-268.
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  • HARPOCRATISM Gestures of Retreat in Early Modern Germany.Martin Mulsow - 2010 - Common Knowledge 16 (1):110-127.
    When authors act by either publishing or non-publishing their texts, they sometimes use a language of gestures. These gestures can assist to position the author in the intellectual field. In this way some German eighteenth-century philosophers who thought against the grain of mainstream rationalism withdrew from the public sphere, using the image of the Egyptian god Harpocrates, who puts his index finger to his lips—a symbol for maintaining silence. In a sense one can thus label this kind of quietism as (...)
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  • (1 other version)Socinianism, Islam and the Radical Uses of Arabic Scholarship.Martin Mulsow - 2010 - Al-Qantara 31 (2):549-586.
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  • (1 other version)The Presumption of Atheism.Antony Flew - 1972 - Canadian Journal of Philosophy 2 (1):29-46.
    At the beginning of Book X of his last work The Laws Plato turns his attention from violent and outrageous actions in general to the particular case of undisciplined and presumptuous behaviour in matters of religion: “We have already stated summarily what the punishment should be for temple-robbing, whether by open force or secretly. But the punishments for the various sorts of insolence in speech or action with regard to the gods, which a man can show in word or deed, (...)
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  • (Scripta Antiqua 126).[author unknown] - 2019
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  • El ateísmo en el Theoprastus redivivus.Marcelino Rodríguez Donis - 1999 - Thémata: Revista de Filosofía 21:243-262.
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  • When Can You Think Something?John Christian Laursen - 2013 - Daimon: Revista Internacional de Filosofía 58:179-184.
    A review essay on what some scholars have said about heterodox thinking in Spain in the eighteenth century, contrasted with evidence from the reviewed book, which is on the Galician inquisition.
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