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  1. Radical Embodied Cognitive Science.Anthony Chemero - 2009 - Bradford.
    While philosophers of mind have been arguing over the status of mental representations in cognitive science, cognitive scientists have been quietly engaged in studying perception, action, and cognition without explaining them in terms of mental representation. In this book, Anthony Chemero describes this nonrepresentational approach, puts it in historical and conceptual context, and applies it to traditional problems in the philosophy of mind. Radical embodied cognitive science is a direct descendant of the American naturalist psychology of William James and John (...)
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  • (1 other version)Processes of Life: Essays in the Philosophy of Biology.John Dupré - 2011 - Oxford, GB: Oxford University Press.
    John Dupr explores recent revolutionary developments in biology and considers their relevance for our understanding of human nature and society. He reveals how the advance of genetic science is changing our view of the constituents of life, and shows how an understanding of microbiology will overturn standard assumptions about the living world.
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  • Rethinking Nature: Phenomenology and a Non-reductionist Cognitive Science.Shaun Gallagher - 2018 - Australasian Philosophical Review 2 (2):125-137.
    Resistance to the idea that phenomenology can be relevant to cognitive scientific explanation has faced two objections advanced, respectively, from both sides of the issue: from the scientific perspective it has been suggested that phenomenology, understood as an account of first-person experience, is ultimately reducible to cognitive neuroscientific explanation; and from a phenomenological perspective it has been argued that phenomenology cannot be naturalized. In this context it makes sense to consider that the notion of scientific reduction is linked to a (...)
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  • Active inference and free energy.Karl Friston - 2013 - Behavioral and Brain Sciences 36 (3):212-213.
    Why do brains have so many connections? The principles exposed by Andy Clark provide answers to questions like this by appealing to the notion that brains distil causal regularities in the sensorium and embody them in models of their world. For example, connections embody the fact that causes have particular consequences. This commentary considers the imperatives for this form of embodiment.
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  • Phenomenology and Cognitive Science: Don’t Fear the Reductionist Bogey-man.Jakob Hohwy - 2018 - Australasian Philosophical Review 2 (2):138-144.
    Shaun Gallagher calls for a radical rethinking of the concept of nature and he resists reduction of phenomenology to computational-neural science. However, classic, reductionist science, at least in contemporary computational guise, has the resources to accommodate insights from transcendental phenomenology. Reductionism should be embraced, not feared.
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  • A process ontology for biology.John Dupré - 2014 - The Philosophers' Magazine 67:81-88.
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