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  1. Influence of Meditation on Anti-Correlated Networks in the Brain.Zoran Josipovic, Ilan Dinstein, Jochen Weber & David J. Heeger - 2011 - Frontiers in Human Neuroscience 5.
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  • The Embodied Mind: Cognitive Science and Human Experience.Francisco Varela, Evan Thompson & Eleanor Rosch - 1991 - MIT Press.
    The Embodied Mind provides a unique, sophisticated treatment of the spontaneous and reflective dimension of human experience.
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  • Closing the Gap? Some Questions for Neurophenomenology.Tim Bayne - 2004 - Phenomenology and the Cognitive Sciences 3 (4):349-64.
    In his 1996 paper Neurophenomenology: A methodological remedy for the hard problem, Francisco Varela called for a union of Husserlian phenomenology and cognitive science. Varela''s call hasn''t gone unanswered, and recent years have seen the development of a small but growing literature intent on exploring the interface between phenomenology and cognitive science. But despite these developments, there is still some obscurity about what exactly neurophenomenology is. What are neurophenomenologists trying to do, and how are they trying to do it? To (...)
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  • Neurophenomenology Integrating Subjective Experience and Brain Dynamics in the Neuroscience of Consciousness.A. Lutz & E. Thompson - 2003 - Journal of Consciousness Studies 10 (9-10):31-52.
    The paper presents a research programme for the neuroscience of consciousness called 'neurophenomenology' and illustrates it with a recent pilot study. At a theoretical level, neurophenomenology pursues an embodied and large-scale dynamical approach to the neurophysiology of consciousness. At a methodological level, the neurophenomenological strategy is to make rigorous and extensive use of first-person data about subjective experience as a heuristic to describe and quantify the large-scale neurodynamics of consciousness. The paper focuses on neurophenomenology in relation to three challenging methodological (...)
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  • Why Didn't Siddhartha Gautama Become a Samkhya Philosopher, After All?Marzenna Jakubczak - 2012 - In Irina Kuznetsova, Jonardon Ganeri & Chakravarthi Ram-Prasad (eds.), Hindu and Buddhist Ideas in Dialogue: Self and No-Self. Ashgate.
    The chapter is divided into five sections. Firstly, I shall briefly describe the phenomenon of Kāpil Maṭh, a Sāṃkhya-Yoga āśrama founded in the early twentieth century by a charismatic Bengali scholar-monk Swāmi Hariharānanda Ᾱraṇya (1869–1947); while referring to Hariharānanda’s writings I will also consider the idea of the re-establishment of an extinct philosophical school. Secondly, I shall specify the method of analysis I apply while addressing the question raised in the title of my chapter and discuss some relevant Sanskrit and (...)
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  • Radical Embodiment: Neural Dynamics and Consciousness.Evan Thompson & Francisco J. Varela - 2001 - Trends in Cognitive Sciences 5 (10):418-425.
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  • Poznanie wyzwalające. Filozofia jogi klasycznej.Marzenna Jakubczak - 1999 - Kraków, Poland: Nomos.
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  • Neurophenomenology: A Methodological Remedy for the Hard Problem.F. Varela - 1996 - Journal of Consciousness Studies 3 (4):330-349.
    This paper starts with one of Chalmers’ basic points: first-hand experience is an irreducible field of phenomena. I claim there is no ‘theoretical fix’ or ‘extra ingredient’ in nature that can possibly bridge this gap. Instead, the field of conscious phenomena requires a rigorous method and an explicit pragmatics for its exploration and analysis. My proposed approach, inspired by the style of inquiry of phenomenology, I have called neurophenomenology. It seeks articulations by mutual constraints between phenomena present in experience and (...)
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  • Sankhja i joga. Podstawy filozofii Patańdżalego.Marzenna Jakubczak - 1999 - Kraków, Poland: Wydawnictwo Polskiej Akademii Nauk.
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  • Neurophenomenology - Integrating Subjective Experience and Brain Dynamics in the Neuroscience of Consciousness.Antoine Lutz & Evan Thompson - 2003 - Journal of Consciousness Studies 10 (9-10):31-52.
    The paper presents a research programme for the neuroscience of consciousness called 'neurophenomenology' and illustrates it with a recent pilot study . At a theoretical level, neurophenomenology pursues an embodied and large-scale dynamical approach to the neurophysiology of consciousness . At a methodological level, the neurophenomenological strategy is to make rigorous and extensive use of first-person data about subjective experience as a heuristic to describe and quantify the large-scale neurodynamics of consciousness . The paper focuses on neurophenomenology in relation to (...)
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  • What the Buddha Taught.Walpola Rahula - 1974 - Grove Press.
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