The final work by the author before his death in 1992, Chaosmosis is a radical and challenging work concerned with the reinvention and resingularization of subjectivity. It attempts to embody affective change, the short-circuiting of signification and the proliferation of sense necessary to engage with non-discursive, artistic, poetic and pathic intensities. It includes critical reflections on Lacanian psychoanalysis, structuralism, information theory, postmodernism, and the thought of Heidegger, Bakhtin, Barthes, and others.

Nietzsche called The Gay Science "the most personal of all my books." It was here that he first proclaimed the death of God -- to which a large part of the book is devoted -- and his doctrine of the eternal recurrence. Walter Kaufmann's commentary, with its many quotations from previously untranslated letters, brings to life Nietzsche as a human being and illuminates his philosophy. The book contains some of Nietzsche's most sustained discussions of art and morality, knowledge and truth, (...) the intellectual conscience and the origin of logic. Most of the book was written just before Thus Spoke Zarathustra, the last part five years later, after Beyond Good and Evil. We encounter Zarathustra in these pages as well as many of Nietzsche's most interesting philosophical ideas and the largest collection of his own poetry that he himself ever published. Walter Kaufmann's English versions of Nietzsche represent one of the major translation enterprises of our time. He is the first philosopher to have translated Nietzsche's major works, and never before has a single translator given us so much of Nietzsche. (shrink)

"God is dead. God remains dead. And we have killed him." This is the book in which Nietzsche put forth his boldest declaration. It is also his most personal. Essential reading for students of philosophy, history, and literature, it features some of Nietzsche's most important discussions of art, morality, knowledge, and, ultimately, truth.

An ever-increasing proportion of our lives is spent in supermarkets, airports and hotels, on motorways or in front of TVs, computers and cash machines. This invasion of the world by what Marc Augé calls "non-space" results in a profound alteration of awareness: something we perceive, but only in a partial and incoherent manner. Augé uses the concept of "supermodernity" to describe a situation of excessive information and excessive space. In this fascinating essay he seeks to establish an intellectual armature for (...) an anthropology of supermodernity. (shrink)

In this important volume, the leading political theorist and philosopher Norberto Bobbio confronts some of the most enduring moral questions of our time. Written over the last two decades of the twentieth century, the essays in this volume develop some of the central themes in Bobbio's moral and political philosophy. They also reflect his longstanding civil commitment to liberty, democracy, peace and equality. The opening essay, 'In praise of meekness', analyses the virtue of meekness in its individual and social aspects. (...) It identifies the meek person with the nonviolent, and meekness with the refusal to exercise violence against anyone. Meekness, therefore, is a non-political virtue - it is the antithesis of politics. The volume also addresses the persistent classical problem of 'reason of state', as well as the more contemporary questions of tolerance and truth, racism, prejudice and ethics. The problem of evil in the modern world is also discussed. All the essays display the sensitivity and depth of understanding that characterize Bobbio's writings on current debates and historical controversies. The book will be invaluable reading for all students and scholars of politics, as well as those who are interested in the debates surrounding morals, ethics and law. (shrink)