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  1. Being and Nothingness: An Essay on Phenomenological Ontology.Jean-Paul Sartre - 1956 - New York: Routledge. Edited by Sarah Richmond & Richard Moran.
    _Being and Nothingness_ is without doubt one of the most significant books of the twentieth century. The central work by one of the world's most influential thinkers, it altered the course of western philosophy. Its revolutionary approach challenged all previous assumptions about the individual's relationship with the world. Known as 'the Bible of existentialism', its impact on culture and literature was immediate and was felt worldwide, from the absurd drama of Samuel Beckett to the soul-searching cries of the Beat poets. (...)
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  • Being and Nothingness.Frederick A. Olafson, Jean-Paul Sartre & Hazel E. Barnes - 1958 - Philosophical Review 67 (2):276.
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  • (1 other version)Ethics: an essay on the understanding of evil.Alain Badiou - 1998 - New York: Verso.
    Alain Badiou, one of the most powerful voices in contemporary French philosophy, shows how our prevailing ethical principles serve ultimately to reinforce an ...
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  • Saint Paul. The Foundation of Universalism.Alain Badiou & Ray Brassier - 2006 - Tijdschrift Voor Filosofie 68 (1):193-195.
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  • Manifesto for Philosophy.Alain Badiou & Norman Madarasz (eds.) - 1999 - Albany, N.Y.: State University of New York Press.
    Contra those proclaiming the end of philosophy, Badiou aims to restore philosophical thought to the complete space of the truths that condition it.
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  • (1 other version)Theoretical writings.Alain Badiou - 2004 - New York: Continuum. Edited by Ray Brassier & Alberto Toscano.
    This volume, assembled with the collaboration of the author, presents for the first time in English a comprehensive outline of Badiou's ambitious system.
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  • The truth about postmodernism.Christopher Norris - 1993 - Cambridge, Mass., USA: Blackwell.
    This book was written with a view to sorting our some of the muddles and misreadings - especially misreadings of Kant - that have charaterized recent postmodernist and post-structuralist thought. For these issues have a relevance, as Norris argues, far beyond the academic enclaves of philosophy, literary theory, and cultural criticism. Thus he makes large claims for the importance of getting Kant right on the relation between epistemology, ethics and aesthetics; for pursuing the Kantian question 'What is Enlightenment?' as raised (...)
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  • Sartre's second Critique.Ronald Aronson - 1987 - Chicago: University of Chicago Press.
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  • The Truth About Postmodernism.Timothy O'Hagan - 1995 - Philosophical Quarterly 45 (178):106-109.
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  • Sartre, Foucault, and Historical Reason, Volume One: Toward an Existentialist Theory of History.Thomas R. Flynn - 1997 - Chicago: University of Chicago Press.
    Sartre and Foucault were two of the most prominent and at times mutually antagonistic philosophical figures of the twentieth century. And nowhere are the antithetical natures of their existentialist and poststructuralist philosophies more apparent than in their disparate approaches to historical understanding. A history, thought Foucault, should be a kind of map, a comparative charting of structural transformations and displacements. But for Sartre, authentic historical understanding demanded a much more personal and committed narrative, a kind of interpretive diary of moral (...)
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  • Marxism and the convergence of utopia and the everyday.Michael E. Gardiner - 2006 - History of the Human Sciences 19 (3):1-32.
    The relationship of Marxist thought to the phenomena of everyday life and utopia, both separately and in terms of their intersection, is a complex and often ambiguous one. In this article, I seek to trace some of the theoretical filiations of a critical Marxist approach to their convergence (as stemming mainly from a Central European tradition), in order to tease out some of the more significant ambivalences and semantic shifts involved in its theorization. This lineage originates in the work of (...)
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  • Sartre's Second Critique.[author unknown] - 1989 - Studies in Soviet Thought 37 (3):255-256.
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  • Rawls' theory of justice and citizenship education.Marianna Papastephanou - 2005 - Journal of Philosophy of Education 39 (3):499–518.
    Political liberalism purports to be independent from any controversial philosophical presuppositions, and its basic principles and features are often presented as the most accommodating of difference and heterogeneity, so long as the latter is not illiberal, oppressive and fanatic. Educational theory welcomes this assumption and attempts to utilise it in citizenship curriculum debates, often in a receptive and arguably uncritical way. I shall critique the above by unveiling the contestable epistemological and anthropological theses underlying Rawls' difference principle and by discussing (...)
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  • Existentialism and Sociology: A Study of Jean-Paul Sartre.Ian Craib - 1976 - New York: Cambridge University Press.
    A study of the work of Jean-Paul Sartre and of its relevance for contemporary sociology. Dr Craib sees Sartre as a central figure in modern European thought - providing links between Husserl and Heidegger on the one hand and Marxists and Structuralists on the other. He is concerned to relate Sartre's apparently abstract and often obscure philosophical work to methodological and other research problems in sociology; in particular he uses Sartrean philsophy to criticize the very influential work of Gouldner, Goffman (...)
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  • Joseph S. Catalano, "A Commentary on Jean-Paul Sartre's "Critique of Dialectical Reason." Volume I: Theory of Practical Ensembles". [REVIEW]George J. Stack - 1989 - Journal of the History of Philosophy 27 (1):167.
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