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  1. Deconstruction, God, and the possible.Richard Kearney - 2005 - In Yvonne Sherwood & Kevin Hart (eds.), Derrida and religion: other testaments. New York: Routledge.
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  • Sauf le nom.Jacques Derrida - 1993 - Editions Galilée.
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  • Introduction.Jennifer Welchman - 2018 - In Dewey's Ethical Thought. Cornell University Press. pp. 1-10.
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  • Orthodoxy and Heresy.Eleonore Stump - 1999 - Faith and Philosophy 16 (2):147-163.
    Alvin Plantinga’s “Advice to Christian Philosophers” had the effect of getting contemporary Christian philosophers to recognize themselves as a part of a community with a worldview different from that found in the rest of Academia, and to take seriously in their work their commitment to that distinct worldview. I argue that in the current climate of opinion, generated at least in part by Plantinga’s advice, it would be worthwhile for contemporary Christian philosophers to consider that we also belong to a (...)
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  • Christian Wolff and Leibnizian Monads.Martin Schönfeld - 2002 - The Leibniz Review 12:131-135.
    As the label “Leibnizian-Wolffian School Philosophy” suggests, Christian Wolff has traditionally been regarded as Leibniz’s disciple. Thanks to L. W. Beck, C. A. Corr, J. École, and others, we now know that Wolff was inspired by.
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  • Christian Wolff and Leibnizian Monads.Martin Schönfeld - 2002 - The Leibniz Review 12:131-135.
    As the label “Leibnizian-Wolffian School Philosophy” suggests, Christian Wolff has traditionally been regarded as Leibniz’s disciple. Thanks to L. W. Beck, C. A. Corr, J. École, and others, we now know that Wolff was inspired by.
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  • Beyond the Harm Principle.Arthur Ripstein - 2006 - Philosophy and Public Affairs 34 (3):215-245.
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  • Crisis in humanitarianism?J. Brownscombe - 2005 - Journal of Medical Ethics 31 (3):182-183.
    The response of the international community to humanitarian crises is not based on humanitarian needs aloneHumanitarian crises carry massive human costs. Media exposure may lead to increased advocacy and awareness and strengthen the response of the international community. However, when this does not occur, indifference or neglect may result. Our perceptions of and reactions to large scale human suffering are complex and biased. A deeper analysis of them may allow us to correct flaws in political processes, achieve greater compassion and (...)
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  • The Tragedy of the Commons.Garrett Hardin - 1968 - Science 162 (3859):1243-1248.
    At the end of a thoughtful article on the future of nuclear war, Wiesner and York concluded that: "Both sides in the arms race are... confronted by the dilemma of steadily increasing military power and steadily decreasing national security. It is our considered professional judgment that this dilemma has no technical solution. If the great powers continue to look for solutions in the area of science and technology only, the result will be to worsen the situation.".
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  • On being morally considerable.Kenneth E. Goodpaster - 1978 - Journal of Philosophy 75 (6):308-325.
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  • Gay marriage: An american and feminist dilemma.Ann Ferguson - 2007 - Hypatia 22 (1):39-57.
    : Gay marriage highlights a contradiction in American national identity: if gay marriage is supported, the normative status of the heterosexual nuclear family is undermined, while if not, the civil rights of homosexuals are undermined. This essay discusses the feminist dilemma of whether to support gay marriage to promote these individual civil rights or whether to critique marriage as a part of the patriarchal system that oppresses women.
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  • Toleration and free speech.David A. J. Richards - 1988 - Philosophy and Public Affairs 17 (4):323-336.
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  • Moral conflict and political legitimacy.Thomas Nagel - 1987 - Philosophy and Public Affairs 16 (3):215-240.
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  • 13 The reception of Leibniz in the eighteenth century.Catherine Wilson - 1995 - In Nicholas Jolley (ed.), The Cambridge Companion to Leibniz. Cambridge University Press. pp. 442.
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  • only Speech Codes Should Be Censored.Gary Pavela - 2008 - Florida Philosophical Review 8 (1):17-21.
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