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  1. Re‐conceptualizing the nursing metaparadigm: Articulating the philosophical ontology of the nursing discipline that orients inquiry and practice.Miriam Bender - 2018 - Nursing Inquiry 25 (3):e12243.
    Jacqueline Fawcett's nursing metaparadigm—the domains of person, health, environment, and nursing—remains popular in nursing curricula, despite having been repeatedly challenged as a logical philosophy of nursing. Fawcett appropriated the word “metaparadigm” (indirectly) from Margaret Masterman and Thomas Kuhn as a devise that allowed her to organize then‐current areas of nursing interest into a philosophical “hierarchy of knowledge,” and thereby claim nursing inquiry and practice as rigorously “scientific.” Scholars have consistently rejected the logic of Fawcett's metaparadigm, but have not yet proposed (...)
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  • Suffering and the goals of medicine.Stan van Hooft - 1998 - Medicine, Health Care and Philosophy 1 (2):125-131.
    Taking as its starting point a recent statement of the Goals of Medicine published by the Hastings Centre, this paper argues against the dualistic distinction between pain and suffering. It uses an Aristotelian conception of the person to suggest that malady, pain, and disablement are objective forms of suffering not dependent upon any state of consciousness of the victim. As a result, medicine effectively relieves suffering when it cures malady and relieves pain. There is no medical mission to confront the (...)
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  • Heidegger and `the concept of time'.Lilian Alweiss - 2002 - History of the Human Sciences 15 (3):117-132.
    This article explores the extent to which Heidegger promises a novel understanding of the concept of time. Heidegger believes that the tradition of philosophy was mistaken in interpreting time as a moveable image of eternity. We are told that this definition of time is intelligible only if we have eternity as a point of departure to understand the meaning of time. Yet, Heidegger believes that we are barred from such a viewpoint. We can only understand the phenomenon of time from (...)
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