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  1. Culture, People, Nature: An Introduction to General Anthropology.Marvin Harris - 1993 - Harpercollinscollegepublishers.
    Written by a foremost spokesperson on cultural materialism, this book introduces students to the four fields of anthropology making all aspects of archaeology, linguistics, physical anthropology and cultural anthropology accessible and relevant to readers.
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  • Understanding phenomenology.Michael Hammond - 1991 - Cambridge, Mass., USA: Blackwell. Edited by Jane Howarth & Russell Keat.
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  • What Is This Thing Called Science?A. F. Chalmers - 1979 - Erkenntnis 14 (3):393-404.
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  • Introduction to the human sciences: an attempt to lay a foundation for the study of society and history.Wilhelm Dilthey - 1988 - Detroit: Wayne State University Press. Edited by Ramon J. Betanzos.
    This book is a pioneering effort to elaborate a general theory of the human sciences, especially history, and to distinguish these sciences radically from the ...
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  • Understanding Phenomenology. [REVIEW]David Bell - 1993 - Philosophy and Phenomenological Research 53 (3):742-745.
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  • Doing phenomenology: essays on and in phenomenology.Herbert Spiegelberg - 1975 - The Hague: M. Nijhoff.
    A. ON THE MEANING OF PHENOMENOLOGY 1. "PHENOMENOLOGY" * "Phenomenology" is, in the 20th century, mainly the name for a philosophical movement whose primary ...
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  • The problem of the rationality of magic.Ian C. Jarvie & Joseph Agassi - 1987 - In Joseph Agassi & I. C. Jarvie (eds.), Rationality: the critical view. Hingham, MA, USA: Distributors for the U.S. and Canada, Kluwer Academic Publishers. pp. 363--383.
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  • What Is This Thing Called Science? An Assessment of the Nature and Status of Science and Its Methods.A. F. Chalmers - 1978 - British Journal for the Philosophy of Science 29 (4):389-392.
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  • Anthropology: A Student's Guide to Theory and Method.Stanley R. Barrett - 1996
    The second phase centred around the 1960s, as new theories sprang up and methods were refined in order to cope with doubts that a scientific study of culture had been established, and with the recognition that change and conflict were as prevalent as stability and harmony. The third phase began in the 1970s and continues today, dominated by postmodernism and feminist anthropology. One of my central arguments will be that beginning in phase two, and growing rapidly during phase three, a (...)
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