Switch to: Citations

Add references

You must login to add references.
  1. (2 other versions)Given the Web, What is Intelligence, Really?Selmer Bringsjord & Naveen Sundar Govindarajulu - 2012 - Metaphilosophy 43 (4):464-479.
    This article argues that existing systems on the Web cannot approach human-level intelligence, as envisioned by Descartes, without being able to achieve genuine problem solving on unseen problems. The article argues that this entails committing to a strong intensional logic. In addition to revising extant arguments in favor of intensional systems, it presents a novel mathematical argument to show why extensional systems can never hope to capture the inherent complexity of natural language. The argument makes its case by focusing on (...)
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  • (1 other version)The Web‐Extended Mind.Paul R. Smart - 2012 - Metaphilosophy 43 (4):446-463.
    This article explores the notion of the Web-extended mind, which is the idea that the technological and informational elements of the Web can sometimes serve as part of the mechanistic substrate that realizes human mental states and processes. It is argued that while current forms of the Web may not be particularly suited to the realization of Web-extended minds, new forms of user interaction technology as well as new approaches to information representation do provide promising new opportunities for Web-based forms (...)
    Download  
     
    Export citation  
     
    Bookmark   36 citations  
  • Supersizing the mind: embodiment, action, and cognitive extension.Andy Clark (ed.) - 2008 - New York: Oxford University Press.
    In Supersizing the Mind, Andy Clark argues that the human mind is not bound inside the head but extends into body and environment.
    Download  
     
    Export citation  
     
    Bookmark   729 citations  
  • The extended mind.Andy Clark & David J. Chalmers - 1998 - Analysis 58 (1):7-19.
    Where does the mind stop and the rest of the world begin? The question invites two standard replies. Some accept the demarcations of skin and skull, and say that what is outside the body is outside the mind. Others are impressed by arguments suggesting that the meaning of our words "just ain't in the head", and hold that this externalism about meaning carries over into an externalism about mind. We propose to pursue a third position. We advocate a very different (...)
    Download  
     
    Export citation  
     
    Bookmark   1673 citations  
  • Cognitive integration, enculturated cognition and the socially extended mind.Richard Menary - unknown
    Shaun Gallagher presents an interesting case for the social extension of mind. I argue that there is one way in which Gallagher can argue for social extension, which is continuous with an enculturated model of cognition, such as cognitive integration. This way requires us to think of the mind as extended by social/cultural practices that are specifically targeted at cognitive tasks. The other way in which Gallagher argues for social extension is that social institutions - such as museums or the (...)
    Download  
     
    Export citation  
     
    Bookmark   25 citations  
  • The university in the epoch of digital reason : fast knowledge in the circuits of cybernetic capitalism.Michael A. Peters - 2015 - In Paul Gibbs (ed.), Universities in the flux of time: an exploration of time and temporality in university life. New York: Routledge.
    Download  
     
    Export citation  
     
    Bookmark   6 citations  
  • From the Semantic Web to social machines: A research challenge for AI on the World Wide Web.Jim Hendler & Tim Berners-Lee - 2010 - Artificial Intelligence 174 (2):156-161.
    Download  
     
    Export citation  
     
    Bookmark   18 citations