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  1. Consent theory for libertarians.A. John Simmons - 2005 - Social Philosophy and Policy 22 (1):330-356.
    This paper argues that libertarian political philosophers, including Robert Nozick, have erred in neglecting the problem of political obligation and that they ought to embrace an actual consent theory of political obligation and state legitimacy. It argues as well that if they followed this recommendation, their position on the subject would be correct. I identify the tension in libertarian (and especially Nozick's) thought between its minimalist and its consensualist strains and argue that, on libertarianism's own terms, the consensualist strain ought (...)
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  • Kantian constructivism in moral theory.John Rawls - 1980 - Journal of Philosophy 77 (9):515-572.
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  • Political legitimacy and democracy.Allen Buchanan - 2002 - Ethics 112 (4):689-719.
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  • The Irrelevance of Moral Uncertainty.Elizabeth Harman - 2015 - Oxford Studies in Metaethics 10.
    Suppose you believe you’re morally required to φ‎ but that it’s not a big deal; and yet you think it might be deeply morally wrong to φ‎. You are in a state of moral uncertainty, holding high credence in one moral view of your situation, while having a small credence in a radically opposing moral view. A natural thought is that in such a case you should not φ‎, because φ‎ing would be too morally risky. The author argues that this (...)
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  • Knowledge and its Limits. [REVIEW]L. Horsten - 2000 - Tijdschrift Voor Filosofie 64 (1):200-201.
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  • (2 other versions)Knowledge and Its Limits.Timothy Williamson - 2000 - Philosophy 76 (297):460-464.
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  • Democratic Authority: A Philosophical Framework.David Estlund - 2008 - Critica 42 (124):118-125.
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  • Authority and Expertise.Daniel Viehoff - 2016 - Journal of Political Philosophy 24 (4):406-426.
    Call “epistocracy” a political regime in which the experts, those who know best, rule; and call “the epistocratic claim” the assertion that the experts’ superior knowledge or reliability is “a warrant for their having political authority over others.” Most of us oppose epistocracy and think the epistocratic claim is false. But why is it mistaken? Contemporary discussions of this question focus on two answers. According to the first, expertise could, in principle, be a warrant for authority. What bars the successful (...)
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  • On Legitimacy and Political Deliberation.Bernard Manin - 1987 - Political Theory 15 (3):338-368.
    This essay asks why Aristotle, certainly no friend to unlimited democracy, seems so much more comfortable with unconstrained rhetoric in political deliberation than current defenders of deliberative democracy. It answers this question by reconstructing and defending a distinctly Aristotelian understanding of political deliberation, one that can be pieced together out of a series of separate arguments made in the Rhetoric, the Politics, and the Nicomachean Ethics.
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  • Precis – The Order of Public Reason: A Theory of Freedom and Morality in a Diverse and Bounded World.Gerald Gaus - 2013 - European Journal of Analytic Philosophy 9 (1):8-13.
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  • (4 other versions)Political Liberalism.J. Rawls - 1995 - Tijdschrift Voor Filosofie 57 (3):596-598.
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  • Justification and Legitimacy: Essays on Rights and Obligations.A. John Simmons - 2003 - Law and Philosophy 22 (2):195-216.
    A. John Simmons is widely regarded as one of the most innovative and creative of today's political philosophers. His work on political obligation is regarded as definitive and he is also internationally respected as an interpreter of John Locke. The characteristic features of clear argumentation and careful scholarship that have been hallmarks of his philosophy are everywhere evident in this collection. The essays focus on the problems of political obligation and state legitimacy as well as on historical theories of property (...)
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  • Rule Over None II: Social Equality and the Justification of Democracy.Niko Kolodny - 2014 - Philosophy and Public Affairs 42 (4):287-336.
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  • Democratic Equality and Political Authority.Daniel Viehoff - 2014 - Philosophy and Public Affairs 42 (4):337-375.
    This essay seeks to provide a justification for the ‘egalitarian authority claim’, according to which citizens of democratic states have a moral duty to obey (at least some) democratically made laws because they are the outcome of an egalitarian procedure. It begins by considering two prominent arguments that link democratic authority to a concern for equality. Both are ultimately unsuccessful; but their failures are instructive, and help identify the conditions that a plausible defense of the egalitarian authority claim must meet. (...)
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  • Rule Over None I: What Justifies Democracy?Niko Kolodny - 2014 - Philosophy and Public Affairs 42 (3):195-229.
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  • Authority and Reason‐Giving.David Enoch - 2012 - Philosophy and Phenomenological Research 89 (2):296-332.
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  • The Authority of the State.Leslie Green - 1988 - Philosophy 64 (250):566-567.
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  • Facing diversity: The case of epistemic abstinence.Joseph Raz - 1990 - Philosophy and Public Affairs 19 (1):3-46.
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  • Political Liberalism by John Rawls. [REVIEW]Philip Pettit - 1994 - Journal of Philosophy 91 (4):215-220.
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  • Authority and reasons: Exclusionary and second‐personal.Stephen Darwall - 2010 - Ethics 120 (2):257-278.
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  • Rational and Full Autonomy.John Rawls - 1980 - Journal of Philosophy 77 (9):515-535.
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