One common objection to ethical vegetarianism—that is, vegetarianism for ethical reasons—concerns the morality of the predator-prey relationship. If it is morally acceptable for wolves to kill sheep for food, why is it wrong for human beings to eat meat? The objection raised here is sometimes called the “predation argument.” In this article, I critically examine three versions of the argument.

It is argued that the Matthean Gospel partially reflects the unstable political and religious situation in which this document originated. Broad outlines are postulated of this probable religious situation. This article presents an investigation of the developments within the broader Jewish society during the time of the New Testament. This implies the investigation of developments within Judaism, which entails some fragmentation of Judaism and a development towards Formative Judaism. The 'Jesus movement' and eventually the Matthean community evolved among these developments.