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  1. The Truthmaker Account Is Not a Causal Theory.Adrian Heathcote - 2014 - Acta Analytica 29 (3):383-388.
    It is argued that the part-whole account of the relation between evidence and the larger state of affairs the evidence is evidence of—an account that was elucidated in the paper ‘Truthmaking, Evidence of, and Impossibility Proofs’ —provides a better basis for epistemology than causal relations between events. I apply this to a well-known phenomenon in physics which suggests that causal connectedness is not necessary for knowledge.
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  • More about Knowing and Feeling Sure.L. Jonathan Cohen - 1966 - Analysis 27 (1):11 - 16.
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  • The Standard Analytic Conception of Knowledge.Stephen Hetherington - 2011 - In Stephen Cade Hetherington (ed.), How to Know: A Practicalist Conception of Knowledge. Malden, MA: Wiley-Blackwell. pp. 1–25.
    This chapter contains sections titled: ‘Knowing is a Belief State (or Something Similar)’ ‘Knowledge is Well Supported’ ‘Knowledge is Absolute’ ‘Knowing Includes not being Gettiered’ ‘Knowledge‐that is Fundamentally Theoretical, not Knowledge‐how’ The Standard Analytic Conception of Knowledge Prima Facie Core Problems.
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  • Preface.Robert K. Shope - 1983 - In The Analysis of Knowing: A Decade of Research. Princeton: New Jersey: Princeton University Press.
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  • Advice for Infallibilists: DIVORCE and RETREAT!Anthony Robert Booth - 2018 - Synthese 195 (9):3773-3789.
    This paper comprises a defence of Infallibilism about knowledge. In it, I articulate two arguments in favour of Infallibilism, and for each argument show that Infallibilism about knowledge does not lead to an unpalatable Scepticism if justified belief is neither necessary nor sufficient for knowledge, and if Fallibilism about justified belief is true.
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  • (2 other versions)The Assessment Sensitivity of Knowledge Attributions.John MacFarlane - 2006 - Oxford Studies in Epistemology 1.
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  • (1 other version)Testimony and Gettier: A Reply to Vance.Adrian Heathcote - 2015 - Ratio 28 (1):228-233.
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  • Is knowledge the ability to ϕ for the reason that p?Nick Hughes - 2014 - Episteme 11 (4):457-462.
    Hyman (1999, 2006) argues that knowledge is best conceived as a kind of ability: S knows that p iff S can φ for the reason that p. Hyman motivates this thesis by appealing to Gettier cases. I argue that it is counterexampled by a certain kind of Gettier case where the fact that p is a cause of the subject’s belief that p. One can φ for the reason that p even if one does not know that p. So knowledge (...)
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  • Knowledge and Lotteries.John Hawthorne - 2005 - Philosophical Quarterly 55 (219):353-356.
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  • (1 other version)Testimony and Gettier: A Reply to Vance.Adrian Heathcote - 2015 - Ratio 29 (2):228-233.
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