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  1. What Is Neutrality?Roland Pierik & Wibren Van der Burg - 2014 - Ratio Juris 27 (4):496-515.
    This paper reinvestigates the question of liberal neutrality. We contend that current liberal discussions have been dominated—if not hijacked—by one particular interpretation of what neutrality could imply: namely, exclusive neutrality, aiming to exclude religious and cultural expressions from the public sphere. We will argue that this is merely one among several relevant interpretations. To substantiate our claim, we will first elaborate upon inclusive neutrality by formulating two supplementary interpretations: proportional neutrality and compensatory neutrality. Second, we will argue that inclusive proportional (...)
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  • Kantian constructivism in moral theory.John Rawls - 1980 - Journal of Philosophy 77 (9):515-572.
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  • Theoretical foundations of liberalism.Jeremy Waldron - 1987 - Philosophical Quarterly 37 (147):127-150.
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  • Hinduism, Christianity, and Liberal Religious Toleration.Jeff Spinner-Halev - 2005 - Political Theory 33 (1):28-57.
    The Protestant conception of religion as a private matter of conscience organized into voluntary associations informed early liberalism's conception of religion and of religious toleration, assumptions that are still present in contemporary liberalism. In many other religions, however, including Hinduism (the main though not only focus of this article), practice has a much larger role than conscience. Hinduism is not a voluntary association, and the structure of its practices, some of which are inegalitarian, makes exit very difficult. This makes liberal (...)
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