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  1. Can We Relinquish the Transcendental?Catherine Malabou - 2014 - Journal of Speculative Philosophy 28 (3):242-255.
    I borrow the terms of the title question from Quentin Meillassoux’s book After Finitude, which I intend to discuss here, a book that has provoked a genuine thunderstorm in the philosophical sky.1 “The primary condition to the issue I intend to deal with here,” Meillassoux says, “is ‘the relinquishing of transcendentalism’” . The French expression is “l’abandon du transcendantal.”2 I think that “the relinquishing of the transcendental” is better than “the relinquishing of transcendentalism.” As for relinquish, it implies something softer, (...)
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  • Why Has Critique Run out of Steam? From Matters of Fact to Matters of Concern.Bruno Latour - 2004 - Critical Inquiry 30 (2):225-248.
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  • Why Critique Has Run Out of Steam.Bruno Latour - 2004 - Critical Inquiry 30 (2):225-248.
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  • How to Talk About the Body? the Normative Dimension of Science Studies.Bruno Latour - 2004 - Body and Society 10 (2-3):205-229.
    Science studies has often been against the normative dimension of epistemology, which made a naturalistic study of science impossible. But this is not to say that a new type of normativity cannot be detected at work inscience studies. This is especially true in the second wave of studies dealing with the body, which has aimed at criticizing the physicalization of the body without falling into the various traps of a phenomenology simply added to a physical substrate. This article explores the (...)
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  • Situated Knowledges: The Science Question in Feminism and the Privilege of Partial Perspective.Donna Haraway - 1988 - Feminist Studies 14 (3):575-599.
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  • Do scientific objects have a history? Pasteur and Whitehead in a bath of lactic acid.Bruno Latour - 1996 - Common Knowledge 5:76-91.
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  • On Interobjectivity.B. Latour - 1996 - Mind, Culture, and Activity 3 (4):228---245.
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