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  1. Rejecting Eco-Authoritarianism, Again.Dan Coby Shahar - 2015 - Environmental Values 24 (3):345-366.
    Ecologically-motivated authoritarianism flourished initially during the 1970s but largely disappeared after the decline of socialism in the late-1980s. Today, 'eco- authoritarianism ' is beginning to reassert itself, this time modelled not after the Soviet Union but modern-day China. The new eco-authoritarians denounce central planning but still suggest that governments should be granted powers that free them from subordination to citizens' rights or democratic procedures. I argue that current eco-authoritarian views do not present us with an attractive alternative to market liberal (...)
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  • Liberty before Liberalism.Quentin Skinner - 2001 - Tijdschrift Voor Filosofie 63 (1):172-175.
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  • (2 other versions)Republicanism.Philip Pettit - 2000 - Mind 109 (435):640-644.
    The long republican tradition is characterized by a conception of freedom as non‐domination, which offers an alternative, both to the negative view of freedom as non‐interference and to the positive view of freedom as self‐mastery. The first part of the book traces the rise and decline of the conception, displays its many attractions and makes a case for why it should still be regarded as a central political ideal. The second part of the book looks at the sorts of political (...)
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  • Environmentalism and Political Theory.Robyn Eckersley - 1992 - Environmental Values:1996-1996.
    Anthropocentrism is "the belief that there is a clear and morally relevant dividing line between humankind and the rest of nature, that humankind is the only principal source of value or meaning in the world" p. 51.
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  • The Instability of Freedom as Noninterference: The Case of Isaiah Berlin.Philip Pettit - 2011 - Ethics 121 (4):693-716.
    In Hobbes, freedom of choice requires nonfrustration: the option you prefer must be accessible. In Berlin, it requires noninterference: every option, preferred or unpreferred, must be accessible—every door must be open. But Berlin’s argument against Hobbes suggests a parallel argument that freedom requires something stronger still: that each option be accessible and that no one have the power to block access; the doors should be open, and there should be no powerful doorkeepers. This is freedom as nondomination. The claim is (...)
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  • Neo-republicanism and the civic economy.Richard Dagger - 2006 - Politics, Philosophy and Economics 5 (2):151-173.
    It is clear that a revival of republicanism is under way, but it is not clear that the republican tradition truly speaks to contemporary concerns. In particular, it is not clear that republicanism has anything of value to say about economic matters in the early 21st century. I respond to this worry by delineating the main features of a neo-republican civic economy that is, I argue, reasonably coherent and attractive. Such an economy will preserve the market, while constraining it to (...)
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  • Freedom as the absence of arbitrary power.Quentin Skinner - 2008 - In Cécile Laborde & John W. Maynor (eds.), Republicanism and Political Theory. Malden, MA: Wiley-Blackwell. pp. 83--101.
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  • Constraints on freedom.David Miller - 1983 - Ethics 94 (1):66-86.
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  • Little green lies : On the redundancy of 'environment'.Marcel Wissenburg - 2004 - In Marcel L. J. Wissenburg & Yoram Levy (eds.), Liberal democracy and environmentalism: the end of environmentalism? New York: Routledge.
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  • Non-domination as a moral ideal.Christian Nadeau - 2003 - Critical Review of International Social and Political Philosophy 6 (1):120-134.
    In this article, I wish to show the importance of the consequentialist method for the realisation of the ideal of non-domination. If, as stated by Philip Pettit, consequentialist ethics helps to better conceive republican political institutions, we then have to see how the fundamental principles of republican liberty can meet the norms traditionally associated with consequentialism. After a brief presentation of consequentialism and republican liberty (as Pettit defines it), I criticize the idea that liberty as non-domination could be included in (...)
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  • Green Liberalism. The Free and the Green Society.Marcel Wissenburg - 2001 - Environmental Values 10 (4):550-551.
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  • How to Be a Green Liberal: Nature, Value and Liberal Philosophy.Simon Hailwood - 2005 - Environmental Values 14 (1):140-142.
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