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  1. (3 other versions)A Theory of Justice.John Rawls - unknown
    Since it appeared in 1971, John Rawls's A Theory of Justice has become a classic. The author has now revised the original edition to clear up a number of difficulties he and others have found in the original book. Rawls aims to express an essential part of the common core of the democratic tradition--justice as fairness--and to provide an alternative to utilitarianism, which had dominated the Anglo-Saxon tradition of political thought since the nineteenth century. Rawls substitutes the ideal of the (...)
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  • Who Are We?: Moral Universalism and Economic Triage.Richard Rorty - 1996 - Diogenes 44 (173):5-15.
    In what sort of situation might someone ask the question “who are we?” It seems most appropriate in the mouth of someone trying to shape her audience into a more coherent community. It is the sort of rhetorical question a party leader might ask at a party rally. In such situations, it means something like “what unifying ideal can we find to make us less like a mob and more like an army, less like people thrown together by accident and (...)
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  • (2 other versions)Famine, affluence, and morality.Peter Singer - 1972 - Philosophy and Public Affairs 1 (3):229-243.
    As I write this, in November 1971, people are dying in East Bengal from lack of food, shelter, and medical caxc. The suffering and death that are occurring there now axe not inevitable, 1101; unavoidable in any fatalistic sense of the term. Constant poverty, a cyclone, and a civil war have turned at least nine million people into destitute refugees; nevertheless, it is not beyond Lhe capacity of the richer nations to give enough assistance to reduce any further suffering to (...)
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  • (1 other version)Loopholes in moralities.Thomas W. Pogge - 1992 - Journal of Philosophy 89 (2):79-98.
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  • What is so special about our fellow countrymen?Robert E. Goodin - 1988 - Ethics 98 (4):663-686.
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  • Families, Nations, and Strangers.Samuel Scheffler - unknown
    This is the text of The Lindley Lecture for 1994, given by Samuel Scheffler, an American philosopher.
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  • The Law of Peoples.John Rawls - 1993 - Critical Inquiry 20 (1):36-68.
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  • Killing and Starving to Death.James Rachels - 1979 - Philosophy 54 (208):159 - 171.
    Although we do not know exactly how many people die each year of malnutrition or related health problems, the number is very high, in the millions. By giving money to support famine relief efforts, each of us could save at least some of them. By not giving, we let them die.
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  • Special ties and natural duties.Jeremy Waldron - 1993 - Philosophy and Public Affairs 22 (1):3-30.
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  • Practical Reason and Norms.Joseph Raz - 1975 - Law and Philosophy 12 (3):329-343.
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  • (3 other versions)Theory of Justice.John Rawls - 1972 - Journal of Philosophy 69 (18):556-557.
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  • Lifeboat earth.Onora Nell - 1975 - Philosophy and Public Affairs 4 (3):273-292.
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  • Acting without choosing.Hilary Bok - 1996 - Noûs 30 (2):174-196.
    I will argue that this intuitive description is in fact accurate: that we can and do perform actions we know to be wrong simply because we fail to decide what to do. I will then try to show that once we recognize this fact, we can identify a character trait which any plausible moral theory which is not strictly self-defeating must require that we develop. Finally, I will sketch some implications of this argument for the role of virtue in moral (...)
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  • The Law of Peoples.John Rawls - 2001 - Philosophical Quarterly 51 (203):246-253.
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