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  1. The Work of Art in the Age of its Sanitized Fruition: Notes for a pandemic aesthetics.Mariagrazia Portera, Vincenzo Zingaro & Fabrizio Desideri - 2021 - Paragrana: Internationale Zeitschrift für Historische Anthropologie 30 (2):203-213.
    For almost two years now the COVID-19 pandemic impacted in most different forms habits, models of organization, socio-political dynamics and economic assets. Arrangements and orders taking decades to reach stabilization have demonstrated an unsuspected precarity, demanding a profound reorganization of dynamics we had been long accustomed to. As the distant, sanitized character of interaction, transmission, fruition and creation processes has turned from a contingent measure into the unamenable norm of these days’ routine, every aspect of social interaction is changing accordingly. (...)
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  • We Make Up the Rules as We Go Along: Improvisation as an Essential Aspect of Human Practices?Georg W. Bertram & Alessandro Bertinetto - 2020 - Open Philosophy 3 (1):202-221.
    The article presents the conceptual groundwork for an understanding of the essentially improvisational dimension of human rationality. It aims to clarify how we should think about important concepts pertinent to central aspects of human practices, namely, the concepts of improvisation, normativity, habit, and freedom. In order to understand the sense in which human practices are essentially improvisational, it is first necessary to criticize misconceptions about improvisation as lack of preparation and creatio ex nihilo. Second, it is necessary to solve the (...)
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  • Human Nature and Conduct: An Introduction to Social Psychology.John Dewey - 1923 - Mind 32 (125):79-86.
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  • Aestheticization Processes.Wolfgang Welsch - 1996 - Theory, Culture and Society 13 (1):1-24.
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  • Habit and the Politics of Social Change: A Comparison of Nudge Theory and Pragmatist Philosophy.Carolyn Pedwell - 2017 - Body and Society 23 (4):59-94.
    Re-thinking the political workings of habit and habituation, this article suggests, is vital to understanding the logics and possibilities of social change today. Any endeavour to explore habit’s affirmative potential, however, must confront its legacies as a colonialist, imperialist and capitalist technology. As a means to explore what it is that differentiates contemporary neoliberal modes of governing through habit from more critical approaches, this article compares contemporary ‘nudge’ theory and policy, as espoused by the behavioural economist Richard Thaler and the (...)
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