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  1. Kritički osvrt na razlikovanje znanja i vere.Zoran Kinđić - 2012 - Kultura (134):388-394.
    In con­nec­tion with the po­le­mics bet­we­en Mi­ha­i­lo Mar­ko­vić and Alek­san­dar Pr­njat the aut­hor puts in­to qu­e­sti­on the usual dis­tinction be­et­wen know­led­ge and fa­ith. He ad­du­ces the phe­no­menon of mysti­cal know­led­ge as an agu­ment that re­li­gion can­not be re­du­ced to fa­ith. Alt­ho­ugh the su­pra­ra­ti­o­nal know­led­ge is very hard to at­tain be­ca­u­se it im­pli­es the over­co­ming of ego, its possi­bi­lity re­fu­tes nar­ro­wing of know­led­ge to me­re un­der­stan­ding.
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  • Antisemitski diskurs kao jezičko-ekspresivni paternalizam.Aleksandar Prnjat - 2012 - Kultura (134):395-400.
    In this paper, I present some remarks about an example of Christian anti-Semitism. It is about well known anti-Semitic attitudes that Zoran Kindjic supports in his paper with some scholarly pretensions. I use this example to illustrate one kind of unacceptable paternalistic discourse. Namely, I argue that when it comes to basic eschatological teachings of Abrahamic religions, even the mildest form of what I have previously defined as linguistic-expressive paternalism – what could also be called conversational paternalism – cannot be (...)
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