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  1. Reasons and Persons.Joseph Margolis - 1986 - Philosophy and Phenomenological Research 47 (2):311-327.
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  • Well-Being: Its Meaning, Measurement and Moral Importance.James Griffin & Richard Warner - 1989 - Ethics 99 (3):625-636.
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  • Broome's argument against value incomparability.Erik Carlson - 2004 - Utilitas 16 (2):220-224.
    John Broome has argued that alleged cases of value incomparability are really examples of vagueness in the betterness relation. The main premiss of his argument is ‘the collapsing principle’. I argue that this principle is dubious, and that Broome's argument is therefore unconvincing. Correspondence:c1 [email protected].
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  • The possibility of parity.Ruth Chang - 2002 - Ethics 112 (4):659-688.
    This paper argues for the existence of a fourth positive generic value relation that can hold between two items beyond ‘better than’, ‘worse than’, and ‘equally good’: namely ‘on a par’.
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  • Parity, interval value, and choice.Ruth Chang - 2005 - Ethics 115 (2):331-350.
    This paper begins with a response to Josh Gert’s challenge that ‘on a par with’ is not a sui generis fourth value relation beyond ‘better than’, ‘worse than’, and ‘equally good’. It then explores two further questions: can parity be modeled by an interval representation of value? And what should one rationally do when faced with items on a par? I argue that an interval representation of value is incompatible with the possibility that items are on a par (a mathematical (...)
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  • Moral problems of population.Jan Narveson - 1973 - The Monist 57 (1):62–86.
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  • Utilitarianism and new generations.Jan Narveson - 1967 - Mind 76 (301):62-72.
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  • Rationality, comparability and maximization.Mozaffar Qizilbash - 2002 - Economics and Philosophy 18 (1):141-156.
    James Griffin (1986, 1997, 2000) and Ruth Chang (1997) have argued that alternatives (and values) can be comparable when it is neither true that one is better than the other, nor true that they are exactly equal in value. The relation which holds between them has gone under various names: the alternatives are (Griffin) or (Chang). In this paper, I give a formal analysis of this relation. This analysis allows us to distinguish between two slightly different notions of . It (...)
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