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  1. The imago Dei as a work in progress: A perspective from paleoanthropology.Johan De Smedt & Helen De Cruz - 2014 - Zygon 49 (1):135-156.
    This article considers the imago Dei from the perspective of paleoanthropology. We identify structural, functional, and relational elements of the imago Dei that emerged mosaically during human evolution. Humans are unique in their ability to relate to each other and to God, and in their membership of cultural communities where shared attention, the transmission of moral norms, and symbolic behavior are important elements. We discuss similarities between our approach and the concept of theosis adopted in the Eastern Orthodox Church.
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  • The Evolution of Consciousness and the Theology of Nature.Gregory R. Peterson - 1999 - Zygon 34 (2):283-306.
    Theology and philosophy have traditionally assumed a radical split between human beings and the rest of creation. Philosophically, the split is usually justified in terms of a locus humanus, some one cognitive trait that human beings possess and nonhuman animals do not. Theologically, this trait is usually identified as that which makes us in the image of God. Research in animal cognition, however, suggests that we are not unique in as many respects as we think we are. This suggests that (...)
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  • (1 other version)An Immaterial Substance View: Imago Dei in Creation and Redemption.Joshua R. Farris - 2016 - Heythrop Journal 57 (6).
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  • (1 other version)An Immaterial Substance View: Imago Dei in Creation and Redemption.Joshua R. Farris - 2017 - Heythrop Journal 58 (1):108-123.
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  • The Imago Dei and Human Perfection: The Significance of Christology for Gregory of nyssa's Understanding of the Human Person.Elizabethagnew Cochran - 2009 - Heythrop Journal 50 (3):402-415.
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  • Theimago deiand human perfection: The significance of christology for Gregory of nyssa's understanding of the human person.Elizabeth Agnew Cochran - 2009 - Heythrop Journal 50 (3):402-415.
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