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  1. Trois penseurs du délaissement: Maître Eckhart, Heidegger, Suzuki: Part two.Reiner Schürmann - 1975 - Journal of the History of Philosophy 13 (1):43.
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  • Classification of the Sciences in Medieval Thought.James A. Weisheipl - 1965 - Pontifical Institute of Mediaeval Studies.
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  • Classification of the sciences in medieval thought.James A. Weisheipl - 1965 - Mediaeval Studies 27 (1):54-90.
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  • Tratado de los cuatro modos del espíritu.Amador Vega - 2005 - Barcelona: Alpha Decay.
    «Un paso difícil en la comprensión de la experiencia sensible de la vista se presenta en la naturaleza cromática de las cosas del mundo. La naturaleza sensible del cuerpo no está preparada para una percepción completa ni perfecta del color en su pureza unitaria. La mirada, como voluntad de la vista, se hace cargo de las diferencias. Los colores, con todo, no le ahorran a la vista ningún sacrificio respecto a la realidad acromática del mundo, pues éste escapa a todo (...)
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  • Trois penseurs du délaissement: Maître Eckhart, Heidegger, Suzuki: Part one.Reiner Schürmann - 1974 - Journal of the History of Philosophy 12 (4):43-60.
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  • What Did It Mean to Say "I Saw"? The Clash between Theory and Practice in Medieval Visionary Culture.Barbara Newman - 2005 - Speculum 80 (1):1-43.
    “In the year that King Uzziah died,” wrote Isaiah, “I saw the Lord sitting upon a throne, high and lifted up” . “In the thirtieth year, in the fourth month, on the fifth day” of the exile, Ezekiel declared, “the heavens were opened, and I saw visions of God” . “Then I turned to see the voice that was speaking to me,” said John the Divine, “and I saw seven golden lampstands, and in the midst of the lampstands one like (...)
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  • Nots.Mark C. Taylor - 1993 - Chicago: University of Chicago Press.
    Nots is a virtuoso exploration of negation and negativity in theology, philosophy, art, architecture, postmodern culture, and medicine. In nine essays that range from nihility in Buddhism to the embodiment of negativity in disease, Mark C. Taylor looks at the surprising ways in which contrasting concepts of negativity intersect. In the first section of this book, Taylor discusses the question of the "not" in the religious thought of Anselm, Hegel, Derrida, and Nishitani. In the second part, he analyzes artistic efforts (...)
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  • Contemplation et vie contemplative selon Platon.André Jean Festugière - 1936 - Paris,: J. Vrin.
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  • In principio era la meraviglia: le grandi questioni della filosofia antica.Enrico Berti - 2007 - Roma: Laterza.
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  • Exercices spirituels et philosophie antique.Pierre Hadot - 1972 - Paris: Etudes augustiniennes.
    Bien des difficultés que nous éprouvons à comprendre les oeuvres philosophiques des Anciens proviennent souvent du fait que nous commmettons en les interprétant un double anachronisme: nous croyons que, comme beaucoup d'oeuvres modernes, elles sont destinées à communiquer des informations concernant un contenu conceptuel donné et que nous pouvons aussi en tirer directement des renseignements clairs sur la pensée et la psychologie de leur auteur. Mais en fait, elles sont très souvent des exercices spirituels que l'auteur pratique lui-même et fait (...)
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  • Joachim of Fiore and the images of the apocalypse according to st John.Marjorie Reeves - 2001 - Journal of the Warburg and Courtauld Institutes 64 (1):281-295.
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  • Contemplation et vie Contemplative Selon Platon. [REVIEW]R. S. & A. J. Festugiere - 1938 - Journal of Philosophy 35 (2):48.
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  • The convergence of praxis and theoria in Aristotle.Scott M. DeHart - 1995 - Journal of the History of Philosophy 33 (1):7-27.
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  • The Alternative Normativity of Zen.John Maraldo - 2009 - In James W. Heisig Raquel Bouso & James W. Heisig (eds.), Frontiers of Japanese Philosophy 6: Confluences and Cross-Currents. Nagoya: Nanzan. pp. 190-€“214.
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