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  1. Imperilled Muslim Women, Dangerous Muslim Men and Civilised Europeans: Legal and Social Responses to Forced Marriages. [REVIEW]Sherene H. Razack - 2004 - Feminist Legal Studies 12 (2):129-174.
    How is it possible to acknowledge and confront patriarchal violence within Muslim migrant communities without descending into cultural deficit explanations (they are overly patriarchal and inherently uncivilised) and without inviting extraordinary measures of stigmatisation, surveillance and control so increased after the events of September 11, 2001? In this paper, I explore this question by examining Norway's responses to the issue of forced marriages. I argue that social and political responses to violence against women in Muslim communities have been primarily culturalist. (...)
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  • Against Earnestness: The Place of Performance in Feminist Theory.Sangeeta Ray - 2003 - Studies in Practical Philosophy 3 (1):68-79.
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  • Dislocating Cultures: Identities, Traditions, and Third World Feminism. [REVIEW]Uma Narayan - 2001 - Hypatia 16 (2):102-106.
    Dislocating Cultures takes aim at the related notions of nation, identity, and tradition to show how Western and Third World scholars have misrepresented Third World cultures and feminist agendas.
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  • Dislocating Cultures: Identities, Traditions, and Third World Feminism.Uma Narayan - 1997 - Routledge.
    _Dislocating Cultures_ takes aim at the related notions of nation, identity, and tradition to show how Western and Third World scholars have misrepresented Third World cultures and feminist agendas. Drawing attention to the political forces that have spawned, shaped, and perpetuated these misrepresentations since colonial times, Uma Narayan inspects the underlying problems which "culture" poses for the respect of difference and cross-cultural understanding. Questioning the problematic roles assigned to Third World subjects within multiculturalism, Narayan examines ways in which the flow (...)
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  • [Poems].Uma Narayan - 1988 - Hypatia 3 (2):101 - 106.
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