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  1. A Theory of Justice: Original Edition.John Rawls - 2005 - Belknap Press.
    Though the revised edition of A Theory of Justice, published in 1999, is the definitive statement of Rawls's view, so much of the extensive literature on Rawls's theory refers to the first edition. This reissue makes the first edition once again available for scholars and serious students of Rawls's work.
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  • (2 other versions)A Theory of Justice.John Rawls - unknown
    Since it appeared in 1971, John Rawls's A Theory of Justice has become a classic. The author has now revised the original edition to clear up a number of difficulties he and others have found in the original book. Rawls aims to express an essential part of the common core of the democratic tradition--justice as fairness--and to provide an alternative to utilitarianism, which had dominated the Anglo-Saxon tradition of political thought since the nineteenth century. Rawls substitutes the ideal of the (...)
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  • The law of peoples.John Rawls - 1999 - Cambridge: Harvard University Press. Edited by John Rawls.
    Consisting of two essays, this work by a Harvard professor offers his thoughts on the idea of a social contract regulating people's behavior toward one another.
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  • The Problem of Global Justice.Thomas Nagel - 2005 - Philosophy and Public Affairs 33 (2):113-147.
    We do not live in a just world. This may be the least controversial claim one could make in political theory. But it is much less clear what, if anything, justice on a world scale might mean, or what the hope for justice should lead us to want in the domain of international or global institutions, and in the policies of states that are in a position to affect the world order. By comparison with the perplexing and undeveloped state of (...)
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  • (1 other version)The Law of Peoples.John Rawls - 1993 - Critical Inquiry 20 (1):36-68.
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  • Political Theory and International Relations.Charles R. Beitz - 1979 - Princeton: Princeton University Press.
    In this revised edition of his 1979 classic Political Theory and International Relations, Charles Beitz rejects two highly influential conceptions of international theory as empirically inaccurate and theoretically misleading. In one, international relations is a Hobbesian state of nature in which moral judgments are entirely inappropriate, and in the other, states are analogous to persons in domestic society in having rights of autonomy that insulate them from external moral assessment and political interference. Beitz postulates that a theory of international politics (...)
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  • Distributive Justice, State Coercion, and Autonomy.Michael Blake - 2001 - Philosophy and Public Affairs 30 (3):257-296.
    Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/about/terms.html. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use.
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  • Global justice, reciprocity, and the state.Andrea Sangiovanni - 2007 - Philosophy and Public Affairs 35 (1):3–39.
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  • Second treatise on government.John Locke - 2007 - In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Late modern philosophy: essential readings with commentary. Oxford: Wiley-Blackwell.
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  • (1 other version)Justice and the priority of politics to morality.Andrea Sangiovanni - 2007 - Journal of Political Philosophy 16 (2):137–164.
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  • Just Emissions.Simon Caney - 2012 - Philosophy and Public Affairs 40 (4):255-300.
    This paper examines what would be a fair distribution of the right to emit greenhouse gases. It distinguishes between views that treat the distribution of this right on its own (Isolationist Views) and those that treat it in conjunction with the distribution of other goods (Integrationist Views). The most widely held view treats adopts an Isolationist approach and holds that emission rights should be distributed equally. This paper provides a critique of this 'equal per capita' view, and the isolationist assumptions (...)
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  • Extra rempublicam nulla justitia?Joshua Cohen & Charles Sabel - 2006 - Philosophy and Public Affairs 34 (2):147–175.
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  • Cooperation, pervasive impact, and coercion: On the scope of distributive justice.Arash Abizadeh - 2007 - Philosophy and Public Affairs 35 (4):318–358.
    Many anticosmopolitan Rawlsians argue that since the primary subject of justice is society's basic structure, and since there is no global basic structure, the scope of justice is domestic. This paper challenges the anticosmopolitan basic structure argument by distinguishing three interpretations of what Rawls meant by the basic structure and its relation to justice, corresponding to the cooperation, pervasive impact, and coercion theories of distributive justice. On the cooperation theory, it is true that there is no global basic structure, but (...)
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  • The Global Order: A Case of Background Injustice? A Practice‐Dependent Account.Miriam Ronzoni - 2009 - Philosophy and Public Affairs 37 (3):229-256.
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  • Constructing Justice for Existing Practice: Rawls and the Status Quo.Aaron James - 2005 - Philosophy and Public Affairs 33 (3):281-316.
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  • Nagel's Atlas.A. J. Julius - 2006 - Philosophy and Public Affairs 34 (2):176–192.
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  • Social Justice, Global Dynamics: Theoretical and Empirical Perspectives.Ayelet Banai & Miriam Ronzoni - 2011 - Routledge.
    Many theoretical publications make assumptions about the facts of globalization, and in particular about the role and autonomy of the nation state. These factual claims and assumptions often play an important role in justifying the normative conclusions, yet remain under-explored. This interdisciplinary volume examines questions that are central to the problems of both social and international justice, and in particular, to their interdependence: How do global and transnational factors influence the capacity of states to be internally just? Has the state (...)
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  • Distributive Justice without Sovereign Rule.Aaron James - 2005 - Social Theory and Practice 31 (4):533-559.
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  • Reciprocal legitimation: Reframing the problem of international legitimacy.Allen Buchanan - 2011 - Politics, Philosophy and Economics 10 (1):5-19.
    Theorizing about the legitimacy of international institutions usually begins with a framing assumption according to which the legitimacy of the state is understood solely in terms of the relationship between the state and its citizens, without reference to the effects of state power on others. In contrast, this article argues that whether a state is legitimate vis-a-vis its own citizens depends upon whether its exercise of power respects the human rights of people in other states. The other main conclusions are (...)
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  • National Self‐Determination, Global Equality and Moral Arbitrariness.Chris Armstrong - 2009 - Journal of Political Philosophy 18 (3):313-334.
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  • Natural Resources: The Demands of Equality.Chris Armstrong - 2013 - Journal of Social Philosophy 44 (4):331-347.
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  • Immigration, Political Community, and Cosmopolitanism.Thomas Christiano - 2008 - San Diego Law Review 45 (4):933-962.
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  • (1 other version)The Journal of Political Philosophy Index, Volume 19.[author unknown] - 2011 - Journal of Political Philosophy 19 (4):496-497.
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