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Plato on Love and Sex

In Adrienne M. Martin (ed.), The Routledge Handbook of Love in Philosophy. New York: Routledge Handbooks in Philoso. pp. 105-115 (2018)

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  1. The Fragility of Goodness.Martha Nussbaum - 1986 - Journal of Philosophy 85 (7):376-383.
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  • .J. Annas (ed.) - 1976
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  • The Individual as Object of Love in Plato.Gregory Vlastos - 1999 - In Gail Fine (ed.), Plato, Volume 2: Ethics, Politics, Religious and the Soul. Oxford University Press.
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  • The Stoic idea of the city.Malcolm Schofield - 1991 - Chicago: University of Chicago Press.
    The Stoic Idea of the City offers the first systematic analysis of the Stoic school, concentrating on Zeno's Republic . Renowned classical scholar Malcolm Schofield brings together scattered and underused textual evidence, examining the Stoic ideals that initiated the natural law tradition of Western political thought. A new foreword by Martha Nussbaum and a new epilogue written by the author further secure this text as the standard work on Presocratic Stoics. "The account emerges from a jigsaw-puzzle of items from a (...)
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  • Plato and erotic reciprocity.David M. Halperin - 1986 - Classical Antiquity 5 (1):60-80.
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  • (2 other versions)Plato.Julia Annas - 1986 - Royal Institute of Philosophy Lectures 20 (2):1-2.
    Plato (c. 427-347 BC) was born into a wealthy and aristocratic Athenian family. He cherished the ambition of entering politics when he came of age, but was disillusioned first by the injustices of the oligarchic government in which his relatives Charmides and Critias were involved, and later by the action of the democracy which succeeded it, particularly the trial and execution of Socrates in 399 BC. In his best-known dialogue, The Republic, he sought to provide a theoretical foundation for a (...)
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  • Epicureans on Marriage as Sexual Therapy.Kelly E. Arenson - 2016 - Polis 2 (33):291-311.
    This paper argues that although Epicureans will never marry for love, they may find it therapeutic to marry for sex: Epicureans may marry in order to limit anxiety about securing a sexual partner if they are prone to such anxiety and if they believe their prospective partner will satisfy them sexually. The paper shows that Epicureans believe that the process of obtaining sex can be a major source of anxiety, that it is acceptable for the sage to marry under certain (...)
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  • The Symposium and Platonic Ethics: Plato, Vlastos, and a Misguided Debate.Frisbee Sheffield - 2012 - Phronesis 57 (2):117-141.
    Abstract Scholarship on the Symposium is dominated by a debate on interpersonal love started by Gregory Vlastos in his article, `The Individual as an Object of Love in Plato.' This paper argues that this debate is a misguided one, because it is not reflective of the central concerns of this text. Attention needs to be turned to the broader ethical questions posed about the ends of life, the nature of human happiness, and contemplation. Failure to do so will mean that (...)
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  • Early Stoic Eros: The Sexual Ethics of Zeno and Chrysippus and their Evaluation of the Greek Erotic Tradition.Kathy L. Gaca - 2000 - Apeiron 33 (3):207 - 238.
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  • (2 other versions)Plato. [REVIEW]Julia Annas - 1985 - The Classical Review 35 (2):400-401.
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