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  1. Future of Catholic Health Care: Observations from an Orthodox Christian Perspective.Dimitri Cozby - 1999 - Christian Bioethics 5 (1):82-96.
    The author reflects on the future of Catholic health care by looking at the essays in this volume by Dennis Brodeur, Clarke E. Cochran, and Christopher J. Kauffman. The author argues that (1) Roman Catholic teaching on the Trinity is defective, yielding an inadequate model of society, (2) Roman Catholic teaching on the Incarnation is defective, yielding an impoverished understanding of the “sacramental,” and (3) the institutional orientation of Roman Catholicism combined with the lack of true sacramental vision makes it (...)
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  • Bioethics and Sin.Jean-Francois Collange - 2005 - Christian Bioethics 11 (2):175-182.
    On the basis of a historical reconstruction of the stages through which the Christian notion of sin took shape in Protestantism, the significance of this term for modern bioethics is derived from its opposition to a holiness of God and his creatures, which in turn translates into the secular moral concept of dignity. This dignity imposes obligations to respect and to relationships that are sustained by faithfulness and trust. In being based on the gratuitousness of God’s grace, such relationships preclude (...)
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  • Prolonging Life: An Orthodox Christian Perspective.C. Dimitri - 1997 - Christian Bioethics 3 (3):204-221.
    While Orthodox Christianity does not find explicit statements about the morality of prolonging life in the usual doctrinal sources, the Scriptures and the Fathers of the Church, there are elements in Tradition which bear upon the issue. These include Orthodox spirituality's emphasis on the “wholeness” of the human person, its liturgical and synergistic view of human life, and its understanding of our moral ambiguity as fallen human beings in a fallen world. This last point, in particular, means that we do (...)
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