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  1. (1 other version)The Time of Our Lives: A Critical History of Temporality.David Couzens Hoy - 2012 - MIT Press.
    The project of all philosophy may be to gain reconciliation with time, even if not every philosopher has dealt with time expressly. A confrontation with the passing of time and with human finitude runs through the history of philosophy as an ultimate concern. In this genealogy of the concept of temporality, David Hoy examines the emergence in a post-Kantian continental philosophy of a focus on the lived experience of the "time of our lives" rather than on the time of the (...)
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  • Batting, habit, and memory: The embodied mind and the nature of skill.John Sutton - 2007 - Sport in Society 10 (5):763-786.
    in Jeremy McKenna (ed), At the Boundaries of Cricket, to be published in 2007 as a special issue of the journal Sport in Society and as a book in the series Sport in the Global Society (Taylor and Francis).
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  • Dreyfus and Deleuze on L’habitude, Coping, and Trauma in Skill Acquisition.Jack Reynolds - 2006 - International Journal of Philosophical Studies 14 (4):539 – 559.
    One of the more important and under-thematized philosophical disputes in contemporary European philosophy pertains to the significance that is given to the inter-related phenomena of habituality, skilful coping, and learning. This paper examines this dispute by focusing on the work of the Merleau-Ponty and Heidegger-inspired phenomenologist Hubert Dreyfus, and contrasting his analyses with those of Gilles Deleuze, particularly in Difference and Repetition. Both Deleuze and Dreyfus pay a lot of attention to learning and coping, while arriving at distinct conclusions about (...)
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  • Why Deleuze Doesn't Blow the Actual on Virtual Priority: A Rejoinder to Jack Reynolds.James Williams - 2008 - Deleuze and Guatarri Studies 2 (1):97-100.
    Your classic Jaguar XK 120 stands useless by the roadside. Why? Because you gave priority to the admittedly gorgeous 6 cylinder straight six engine; because you privileged the highest value part. Rubber pipes perish, though, and now thanks to a leak in a cheap hose the head gasket has blown. You are stranded and facing a costly bill. More seriously, your mechanical gaffe is a sign of your misunderstanding of Deleuze. Like Sir William Lyons, he engineers systems where the concept (...)
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  • Time is Out of Joint—And So Are We.Nathan Widder - 2006 - Philosophy Today 50 (4):405-417.
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