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  1. The Immorality of Having Children.Stuart Rachels - 2014 - Ethical Theory and Moral Practice 17 (3):567-582.
    This paper defends the Famine Relief Argument against Having Children, which goes as follows: conceiving and raising a child costs hundreds of thousands of dollars; that money would be far better spent on famine relief; therefore, conceiving and raising children is immoral. It is named after Peter Singer’s Famine Relief Argument because it might be a special case of Singer’s argument and because it exposes the main practical implication of Singer’s argument—namely, that we should not become parents. I answer five (...)
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  • Puppies, pigs, and people: Eating meat and marginal cases.Alastair Norcross - 2004 - Philosophical Perspectives 18 (1):229–245.
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  • (1 other version)Wrongful Life, Procreative Responsibility, and the Significance of Harm.Seana Shiffrin - 1999 - Legal Theory 5 (2):117-148.
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  • Coping with Climate Change: What Justice Demands of Surfers, Mormons, and the Rest of us.Kyle Fruh & Marcus Hedahl - 2013 - Ethics, Policy and Environment 16 (3):273-296.
    Henry Shue has led the charge among moral philosophers in arguing that harms stemming from anthropogenic climate change constitute violations of basic rights and are therefore prohibited by duties of justice. Because frameworks such as Shue’s argue that duties of justice are at stake, one could object that the special urgency of those duties threatens to overrun the normatively protected space in which an agent makes her life her own. We argue that an alternative conception of how moral reasons combine (...)
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