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  1. Two views of realization.Robert A. Wilson - 2001 - Philosophical Studies 104 (1):1-31.
    This paper examines the standard view of realization operative incontemporary philosophy of mind, and proposes an alternative, generalperspective on realization. The standard view can be expressed, insummary form, as the conjunction of two theses, the sufficiency thesis andthe constitutivity thesis. Physicalists of both reductionist and anti-reductionist persuasions share a conception of realization wherebyrealizations are determinative of the properties they realize and physically constitutive of the individuals with those properties. Centralto the alternative view that I explore here is the idea that (...)
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  • White Queen Psychology and Other Essays for Alice.Ruth Garrett Millikan - 1993 - MIT Press.
    This collection of essays serves both as an introduction to Ruth Millikan’s much-discussed volume Language, Thought, and Other Biological Categories and as an extension and application of Millikan’s central themes, especially in the philosophy of psychology. The title essay discusses meaning rationalism and argues that rationality is not in the head, indeed, that there is no legitimate interpretation under which logical possibility and necessity are known a priori. In other essays, Millikan clarifies her views on the nature of mental representation, (...)
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  • Challenges to the hypothesis of extended cognition.Robert D. Rupert - 2004 - Journal of Philosophy 101 (8):389-428.
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  • (1 other version)Psychoneural Reduction: The New Wave.John Bickle - 1998 - Bradford.
    One of the central problems in the philosophy of psychology is an updated version of the old mind-body problem: how levels of theories in the behavioral and brain sciences relate to one another. Many contemporary philosophers of mind believe that cognitive-psychological theories are not reducible to neurological theories. However, this antireductionism has not spawned a revival of dualism. Instead, most nonreductive physicalists prefer the idea of a one-way dependence of the mental on the physical.In Psychoneural Reduction, John Bickle presents a (...)
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  • The Bounds of Cognition.Frederick Adams & Kenneth Aizawa - 2008 - Malden, MA, USA: Wiley-Blackwell. Edited by Kenneth Aizawa.
    A critique of the hypothesis of extended cognition.
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  • On what the mind is identical with.W. Teed Rockwell - 1994 - Philosophical Psychology 7 (3):307-23.
    The unity of mind and body need not imply accepting the unity of mind and brain, because the mind-brain identity is something that science has presupposed, not discovered. I cite evidence from modern neuroscience that cognitive activities are distributed throughout the human nervous system, which challenges the 'scientific' assumption (believed by Descartes, among others) that the brain is the seat of the soul, and the rest of the nerves are mere message cables to the brain. Dennett comes close to accepting (...)
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  • (1 other version)Understanding the embodiment of perception.Kenneth Aizawa - 2006 - APA Proceedings and Addresses 79 (3):5-25.
    Obviously perception is embodied. After all, if creatures were entirely disembodied, how could physical processes in the environment, such as the propagation of light or sound, be transduced into a neurobiological currency capable of generating experience? Is there, however, any deeper, more subtle sense in which perception is embodied? Perhaps. Alva Nos (2004) theory of enactive perception provides one proposal. Where it is commonly thought that.
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  • White Queen Psychology and Other Essays for Alice. [REVIEW]Ralph Wedgwood - 1995 - Philosophical Review 104 (1):156.
    This is a review of Ruth Garrett Millikan's 1993 book, White Queen Psychology and Other Essays for Alice.
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  • Review: W. Teed Rockwell: Neither Brain nor Ghost: A Nondualist Alternative to the Mind-Brain Identity Theory. [REVIEW]J. Bickle - 2008 - Mind 117 (466):508-511.
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  • (1 other version)Understanding The Embodiment of Perception.Kenneth Aizawa - 2007 - Journal of Philosophy 104 (1):5-25.
    Obviously perception is embodied. After all, if creatures were entirely disembodied, how could physical processes in the environment, such as the propagation of light or sound, be transduced into a neurobiological currency capable of generating experience? Is there, however, any deeper, more subtle sense in which perception is embodied? Perhaps. Alva Noë’s theory of en- active perception provides one proposal. Noë suggests a radical constitutive hypothesis according to which (COH) Perceptual experiences are constituted, in part, by the exercise of sensorimotor (...)
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