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  1. Objectivity and moral realism: On the significance of the phenomenology of moral experience.Michael Smith - 1993 - In John Haldane & Crispin Wright (eds.), Reality, representation, and projection. New York: Oxford University Press. pp. 235-256.
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  • Realism, truth and truth aptness.Frank Jackson - 1994 - Philosophical Books 35 (3):162-169.
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  • The Legacy of Emotivism.J. E. J. Altham - 1986 - In Graham Macdonald & Crispin Wright (eds.), Fact, Science and Morality: Essays on A. J. Ayer's Language, Truth and Logic. Blackwell. pp. 275-288.
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  • (1 other version)Spreading the Word: Groundings in the Philosophy of Language.Simon Blackburn - 1984 - Clarendon Press.
    Provides a comprehensive introduction to the major philosophical theories attempting to explain the workings of language.
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  • The truth of performatives.Walter Sinnott-Armstrong - 1994 - International Journal of Philosophical Studies 2 (1):99 – 107.
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  • Needs, values, truth: essays in the philosophy of value.David Wiggins - 1986 - New York: Oxford University Press.
    Needs, Values, Truth brings together of some of the most important and influential writings by a leading contemporary philosopher, drawn from twenty-five years of his work in the broad area of the philosophy of value. The author ranges between problems of ethics, meta-ethics, philosophy of mind, and philosophy of logic and language, looking at questions relating to meaning, truth and objectivity in judgements of value. For this third edition he has added a new essay on incommensurability, in addition to making (...)
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  • Truth and objectivity.Crispin Wright - 1992 - Cambridge: Harvard University Press.
    Recasting important questions about truth and objectivity in new and helpful terms, his book will become a focus in the contemporary debates over realism, and ...
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  • Self-quotation and self-knowledge.Rockney Jacobsen - 1997 - Synthese 110 (3):419-445.
    I argue that indirect quotation in the first person simple present tense (self-quotation) provides a class of infallible assertions. The defense of this conclusion examines the joint descriptive and constitutive functions of performative utterances and argues that a parallel treatment of belief ascription is in order. The parallel account yields a class of infallible belief ascriptions that makes no appeal to privileged modes of access. Confronting a dilemma formulated by Crispin Wright for theories of self-knowledge gives an epistemological setting for (...)
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  • Wittgenstein on self-knowledge and self-expression.Rockney Jacobsen - 1996 - Philosophical Quarterly 46 (182):12-30.
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