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  1. On the Alleged Metaphysical Foundation of Aristotle’s Ethics.Timothy D. Roche - 1988 - Ancient Philosophy 8 (1):49-62.
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  • Is Aristotelian happiness a good life or the best life?Stephen A. White - 1990 - Oxford Studies in Ancient Philosophy 8:103-44.
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  • Human Nature and Intellectualism in Aristotle.Jennifer Whiting - 1986 - Archiv für Geschichte der Philosophie 68 (1):70-95.
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  • Contemplation and happiness: A reconsideration.John M. Cooper - 1987 - Synthese 72 (2):187 - 216.
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  • Reason and Human Good in Aristotle.M. F. Burnyeat - 1978 - Philosophical Review 87 (1):102.
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  • (1 other version)Aristotle on the Best Life for a Man.W. F. R. Hardie - 1979 - Philosophy 54 (207):35-50.
    Does Aristotle in the Nicomachean Ethics give one consistent answer to the question what life is best or two mutually inconsistent answers? In the First Book he says that we can agree to say that the best life is eudaimonia or eupraxia but must go on to say in what eudaimonia consists. By considering the specific nature of man as a thinking animal he reaches a conclusion: eudaimonia, the human good, is the activity of soul in accordance with virtue, and (...)
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  • La morale d'Aristote.René Antoine Gauthier - 1958 - Paris]: Presses universitaires de France.
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  • (1 other version)Aristotle on the Best Life for a Man.W. F. R. Hardie - 1979 - Philosophy 54 (207):35 - 50.
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  • Aristotle on eudaimonia.J. L. Ackrill - 1975 - London: Oxford University Press.
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  • Ergon and Eudaimonia in Nicomachean Ethics I: Reconsidering the Intellectualist Interpretation.Timothy Dean Roche - 1988 - Journal of the History of Philosophy 26 (2):175-194.
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  • Eudaimonia and Self-sufficiency in the Nicomachean Ethics.Robert Heinaman - 1988 - Phronesis 33 (1):31-53.
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  • Reason and human good in Aristotle.John Madison Cooper - 1975 - Cambridge: Harvard University Press.
    I Deliberation, Practical Syllogisms , and Intuition. Introduction Aristotle's views on moral reasoning are a difficult and much disputed subject. ...
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  • Aristotle and the methods of ethics.Jonathan Barnes - 1980 - Revue Internationale de Philosophie 34 (3):490.
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